Vajrasattva with Amitabha Buddha Thangka Art is handpainted in Nepal by using traditional Color. The size of this painting is 75 x 42cm and its weight is 0.1kg. Vajrasattva is the archetype deity.
Vajrasattva is presented at the center of the painting. Amitabha Buddha is presented at the top of the Vajrasattva in the thangka. The vajra held before his heart in his right hand and the bell in his left symbolizes compassion and wisdom. He is shown here with his consort who holds a skull cup, symbolizing spiritual powers and a “driguk” knife that slices through the illusion of duality.
He is supplicated in the special yoga of repentance that employs his well-known hundred-syllable mantra. This exquisite thangka depicts Vajrasattva with his consort, Vajratopa (Dorje Nyema) who is unclad. Except in Dharmakaya depictions, such as Kuntuzangpo/ Kuntuzangmo, Yum deities usually have small skirts and scarves.
Iconography of Vajrasattva
Vajrasattva is pure white in color and is sometimes known as the Prince of Purity. His name means “Adamantine Being”, or more poetically “Embodying Reality”.
He is a member of the Vajra family of Aksobhya which also includes Vajrapani. He is depicted as a young man in the prime of life, with all the silks and jewels of a wealthy prince.
In his right hand, he delicately balances a vajra at his heart. In his left hand, he holds a bell at his waist. The vajra represents Reality, and Compassion; while the bell represents Wisdom.
Vajrasattva is said to have been originated from the seed syllable Hum and is generally invoked for removal of obscuration of Kleshavarana and Jneya Avarana.
His hundred syllable mantra is very efficacious in purifying our defilements through confession practice. It is said if confession is done with the four opponent powers, then non-virtuous actions or obscurations will be purified.
The first opponent power is the force of reliance. This means looking upon the visualized image of Vajrasattva as the embodiment of one refuge. The second opponent power is the sincere regret for the non-virtuous action done by oneself.
The third opponent’s power is desisting from evil deeds. The fourth opponent power is to apply the power of good deeds; and especially regarding this case, practicing the meditation and recitation of Vajrasattva without parting from Bodhicitta while remaining in the state of emptiness.
Vajrasattva is a very popular tutelary deity for Nepalese Vajracharya. He is worshipped very often by Nepalese Buddhists through the Guru Mandala ritual.
In some mandalas Vajrasattva represents the Adi Buddha or the Primordial Principle of Buddhahood in others, he changes places with Aksobhya in the East.
In Shingon Buddhism it is Vajrasattva that passes on the initiation of the Dharmakāya Buddha Mahāvairocana to Nagarjuna, thereby creating the Vajrayana lineage.
Mantra of Vajrasattva
The mantra of Vajrasattva is Om Vajrasattva Hum.
Iconography of Amitabha buddha
Amitabha Buddha is presented at the top of the Vajrasattva in the thangka. Amitabha is head of the Lotus Family, one of the oldest & significant of the Five Buddha Families. This family represents love, purity, compassion & peace. Amitabha Purelandis a place of infinite bliss & boundless light.
Amitabha Buddha is also one of the five Tathagatas representing the wisdoAmitabha Buddha is also one of the five Tathagatas representing the wisdom of discriminating awareness. Amitabha Buddha is red in color. He is represented in the stupa facing to the west. He rides on a peacock symbolizing that he can take away the suffering of others just as the peacock eats poisonous plants and yet his tail shines forth.
Mantra of Amitabha Buddha
The mantra of Amitabha Buddha is Om ami dewa hr.