Yellow Jambhala with White Tara Thangka is hand-painted in Cotton Canvas in Kathmandu, Nepal. The size of this thangka is 140 x 96cm and its weight is 0.64kg. In Hindushim, it is also called Kubera.
Yellow Jambhala is depicted at the center of the thangka. White Tara is presented at the top left corner of the Yellow Jambhala in the thangka. Green Tara is presented at the top right corner of the Yellow Jambhala in the thangka.
Amitabha Buddha is presented at the top of the Yellow Jambhala in the thangka. Manjushri is presented at the bottom left corner of the Yellow Jambhala in the thangka. Vajrapani is presented at the bottom right corner of the Yellow Jambhala in the thangka. Jambhala in the thangka.
It is pronounced like Yellow Jambhala. It is painted Jambhala Thangka is the god of prosperity in Buddhism and helps to eradicate poverty.
Iconography of Yellow Jambhala
Yellow Jambhala is considered the most popular and powerful Wealth of God. He is the emanation of Buddha Ratnasambhava. He can remove poverty within the six realms, increasing virtues, life span, and wisdom.
He is also said to be an emanation of Vaisravana, one of the “Four Great World-protecting Heavenly Kings”. He is the guardian of light in Buddhism, a great charitable deity who grants fortune and protection. Lord Vaisravana lives in the northern region under the Four Heavens, at the northern crystal palace on the fourth level of Mount Sumeru.
According to the commentary on Lotus Sutra, this heavenly king is extremely knowledgeable as his perpetual protection of the Buddhas has enabled him to receive many teachings. Yellow Jambhala has a yellow-colored body, he sits in the vajra position with his right leg is panhandle, his right foot is above a snail and lotus flower, and his left leg is kinked. He has one face and two arms. His left hand holding a mongoose named Nehulay which spews forth precious jewels from its mouth, while his right hand holding gems-shaped fruit and leaf of a lotus.
An ordinary image of Lord Vaisravana is one that holds a precious pagoda in the left, which pours out various treasures. In Tibetan Tantric images, the precious pagoda is replaced by the treasure-emitting mongoose. Yellow Jambhala sits on a lotus, sun disk, and moon disk.
Mantra of Yellow Jambhala
The mantra of Yellow Jambhala is Om Jambhala Jalendraye Svaha.
Iconography of Green tara
Green Tara is presented at the top right corner of the Yellow Jambhala in the thangka. She is shown with a benevolent countenance seated upon a white moon disk which is associated with special restorative nectar associated with the naval chakra center. In Buddhists, the moon symbolizes the wisdom aspect which when coupled with compassion leads to Sakyamuni Buddha’s enlightenment. Her right hand is gracefully lowered in Varada mudra, the boon-granting gesture.
Green Tara’s special lotus is the blue lotus or ‘night lotus’ which she bears in both hands. The word Utpala means to ‘burst open’. Her left hand holds a stem with an open blooming flower and an unopened bud. The bent lower part of the stem represents the root.
The open blossom represents the present and also the present Buddha; the bud represents the future and also Buddhas yet to be born. The future here also refers to a safe journey’s end and a future well being. Her right-hand wisdom hand is in the gesture of giving refuge.
The third finger touches the thumb to create a circle representing the union of wisdom and compassion, and the three extended fingers symbolize the Three Jewels of Buddhism a. The Buddha State b. The Body of teachings c.
The Principles of the Universe The same hand holds the stem of a blue lotus representing her willingness to assist. The closed blossom in her right hand represents the past and also the Buddhas of the past. Green Tara is shown in a place of paradise called Khadiravani where Tara dwells. Khadiravani is described as a great mountain kingdom with many trees, flowers, and animals rainbow tails emanate from her outer aureole. The crescent moon and sun symbolize the union of males and females ubiquitous in Tantric art.
Mantra of Green Tara
The mantra of Green Tara is om tare tuttare ture soha.
Iconography of White Tara
White Tara’s embodiment of peace is directed through loving compassion. From her serenity, she lends grace and dignity to situations and encourages the good to arise in all circumstances and situations.
The extra eye on her forehead, on the palms of her hands & the soles of her feet, represent her ability to see and understand the sufferings of all beings & her omniscient compassion toward the suffering.
Mantra of White Tara
The mantra of White Tara is Om Tare Tuttare Ture Mama Ayur Pune Gyana Puntin Kuru Swoha.
Iconography of Amitabha Buddha
Amitabha Buddha is presented at the top of the Yellow Jambhala in the thangka. Amitabha is head of the Lotus Family, one of the oldest & significant of the Five Buddha Families. This family represents love, purity, compassion & peace. Amitabha Purelandis a place of infinite bliss & boundless light.
Amitabha Buddha is also one of the five Tathagatas representing the wisdoAmitabha Buddha is also one of the five Tathagatas representing the wisdom of discriminating awareness. Amitabha Buddha is red in color. He is represented in the stupa facing to the west. He rides on a peacock symbolizing that he can take away the suffering of others just as the peacock eats poisonous plants and yet his tail shines forth.
Mantra of Amitabha Buddha
The mantra of Amitabha Buddha is Om ami dewa hr.
Iconography of Manjushree
Manjushri is presented at the bottom left corner of the Yellow Jambhala in the thangka. Jambhala in the thangka. Manjushree is the Bodhisattva who holds the flaming sword of enlightenment, by his left hand in a warning hand gesture in the left hand representing his realization of wisdom to cut through ignorance & wrong view. His right hand depicted in teaching holds the stem of a Blue Lotus flower upon which rests the Book (Pustaka) of Perfection of Transcendental Wisdom.
Mantra of Manjushree
The mantra of Manjushree is Om A Ra Pa Ca Na Dhih.
Iconography of Vajrapani
Vajrapani is presented at the bottom right corner of the Yellow Jambhala in the thangka. Vajrapaṇi is one of the earliest bodhisattvas of Mahayana Buddhism. He is the protector and guide of the Buddha and rose to symbolize the Buddha’s power.
Vajrapani is pictured dancing wildly within a halo of flames which represents transformation. He holds a vajra (thunderbolt) in his right hand which emphasizes the power to cut through the darkness of delusion. Vajrapani looks wrathful, but as a representation of the enlightened mind. He is completely free from hatred.
Mantra of Vajrapani
The mantra of Vajrapani is om vajrapani hum phat.