Dharmata is the Upasaka of Central Asian or Chinese origin and the layman attendant to the 16 Great Arhats.
Dharmata is the essence of things as they are. Dharmata is the naked, unconditioned truth, the nature of reality, or the true nature of phenomenal existence.
Dharmata is called the Upasaka. Dharmata is also known as Ge yen dharma ta in Tibet.
Previously, we learned about the life of Dharmata. Now, we are going to learn about the .
Kanakabharadhvaja is the Elder of 8th arhat from the set of 16 great arhats. Kanakabharadhvaja is known as Bha ra dhva JA ser Chen Chong in Tibet. The meaning of Kanakabharadhvaja is Sthavira Kanaka Bharadhvaja in Sanskrit.
The life of Kanakabharadhvaja
Kanakabharadhvaja was born in 1600 to a wealthy householder. He grew up generous and compassionate, supporting the poor and giving alms to religious persons. Buddhist Elder Kanakabharadvaja was dead in 1699.
BuddhaTeaching changed Kanaka Bharadhvaja .
Vajriputra is known as the elder is the 5th arhat from the set of 16 great arhats.
The life of Vajriputra
In this portion, we are going to learn about the life of the Vajriputra, after that, we will learn about the short etymological description of the word Vajriputra.
Etymology of Vajriputra
Vajriputra is known as ne ten, dor Je mo Buin in Tibet. And the meaning of Vajriputra is Sthavira Vajriputra in Sanskrit.
Earlier, we learn about the .
Almost every object depicted in a thangka required outlining or linear detail. Outlining proper (bead) served to set off most objects from their surroundings, and it was used to demarcate the main subdivisions within them. Tibetan painters also used line drawings to develop the form or texture inside a given area, for instance within a swirling mass of flames or within the hair of a deity.
Furthermore, fine linear drawings were the main way of .
Gopaka is the Elders who are known as the 15th and 1st arhats from the set of 16 great arhats. Gopaka is also called principal students of the BuddhaShakyamuni.
The Viability of the Gopaka
In this portion, we are going to learn about the Viability of the Gopaka. After that, we are going to learn about the short etymological description of the word Gopaka itself.
Etymology of the Gopaka
The meaning of Gopaka is ne ten, be .
Virudhaka is a major deity in Buddhism. Virudhaka is a symbol of success and progress. Virudhara is the ruler of the wind. His sword is to protect Dharma and also to symbolize power over ignorance.
Virudhaka is the Guardian of the Southern Direction. Virudhaka, leader of the Kumbhanda, is a worldly guardian worshipped as a protector. He lives on the south side of the lower slopes of Mount Meru in the Heaven of the Four .
Angaja is the elder of 16 arhats. He is known as Angiraja. In Sanskrit, he is called as Angaja, or Angiraja. ཡན་ལག་འབྱུང་, Yenlak Jung or Yenlak Kyé; Wyl. yan lag ‘byung, or yan lag skyes in Tibetan. He is one of the arhats among the Sixteen Arhats.
The Life of Angaja
In this segment, we are going to learn about the life of Angaja.
As a householder, Angiraja was immensely wealthy and gave away all his wealth seven times, but he realized .
Abheda is known as the 16th arhat from the set of 16 great arhats, principal students of the BuddhaShakyamuni.
The Entity of Abheda
In this portion, we are going to learn about the entity of Abheda. After that, we will learn the short etymological description of the word Abheda itself.
Etymology of Abheda
Abheda is known as Ne ten, mi che pa in Tibet. And the meaning of Abheda is Sthavira Abheda in Sanskrit.
Earlier, we learn about .