About East Asian Mādhyamaka

East Asian Madhyamaka refers to the Buddhist tradition in East Asia which represents the Indian Madhyamaka (Chung-kuan) system of thought. In Chinese Buddhism, these are often referred to as the Sānlùn school, also known as the "emptiness school", although they may not have been an independent sect. The three principal texts of the school are the Middle Treatise, the Twelve Gate Treatise, and the Hundred Treatise. They were first transmitted to China during the early 5th century by the Buddhist monk Kumārajīva (344−413) in the Eastern Jin Dynasty. The school and its texts were later transmitted to Korea and Japan. The leading thinkers of this tradition are Kumārajīva's disciple Sēngzhào, and the later Jízàng. Their major doctrines include emptiness (k'ung), the middle way (chung-tao), the twofold truth (erh-t'i) and "the refutation of erroneous views as the illumination of right views" (p'o-hsieh-hsien-cheng).
Nāgārjuna (right) and Āryadeva (middle).

Madhyamaka – Buddhist philosophy and practices

Madhyamaka also known as Śūnyavāda and Niḥsvabhāvavāda refers to a tradition of Buddhist philosophy and practice founded by the Indian philosopher Nāgārjuna. The foundational text of the Mādhyamaka tradition is Nāgārjuna's Mūlamadhyamakakārikā. More broadly, Madhyamaka also refers to the ultimate nature of phenomena and the realization of this in meditative equipoise. According to the classical madhyamaka thinkers, all phenomena () are empty (śūnya) of "nature," a "substance" or "" (svabhāva) which gives them "solid and .