Vajrayogini is a tantric Buddhist deity who is also called as Vajravarahi in Tantric Buddhism, or Vajrayana, a tradition in which she is considered the supreme deity more revered than any male buddha. She represents the path leading to female Buddhahood. She is also a dakini, a term that describes a female supernatural being or an accomplished yogini, and is considered the queen of the dakinis. Her name comes from the Sanskrit, vajra, which means “diamond” .
Tsogyal was the Mother of Tibetan Buddhism. Some sources regard her as a wife of Trisong Detsen, Emperor of Tibet. Her main karma mudra consort was Padmasambhava, a founder-figure of the Nyingma tradition of Tibetan Buddhism. She is known to have revealed terma with Padmasambhava and was also the main scribe for this terma. Later, Yeshe Tsogyal also hid many of Padmasambhava’s terma on her own, under the instructions of Padmasambhava for future generations. .
Lion-faced Dakini is a secret form of Vajrayogini also has a relationship to Troma and the practice of chöd. She is appropriate for clearing obstacles of the most pervasive and malignant kind and cutting through the “three poisons” of mind. This ancient practice has been important in Tibetan Buddhism since the time of Guru Rinpoche. PeGyal Lingpa received this revelation directly from Padmasambhava, appearing in a red-black form, instead of the more common dark .
This is mid-20th-century painting of Machik Labdron and the Chod refuge field displaying teachers and deities. Thangka Painting Chart N°1 Asanga Asaṅga was “one of the most important spiritual figures” of Mahayana Buddhism and the “founder of the Yogacara school”. Traditionally, he and his half-brother Vasubandhu are regarded as the major classical Indian Sanskrit exponents of Mahayana Abhidharma, Vijñanavada (awareness only) thought and Mahayana teachings on the bodhisattva path. N°2 Gyanak Cherbu The lineage of .
The root chakra is also called Muladhara in Sanskrit which is primary energy storage. It is located at the base of the spine in the vicinity of the coccygeal plexus beneath the sacrum. It is associated with your most basic survival needs. Where is root chakra is located on the body? Muladhara is located at the base of the spine, the pelvic floor, and the first three vertebrae, the root chakra is responsible for .
For over 200 years, Western scholars have struggled to understand Hinduism, a faith whose followers seemed (to outsiders) to arbitrarily worship any one of a dozen Gods as the Supreme, a religion vastly diverse in its beliefs, practices, and ways of worship. Some Indologists labeled the Hinduism they encountered polytheistically; others even coined new terms, like henotheism, to describe this baffling array of spiritual traditions. Few, however, have realized, and fewer still have written, .
Parvati is a Hindu goddess. She is the symbol of divine strength, power, love, and productiveness. she is a daughter of the Lord of the Mountains and queen Mena, as she was given a name “Parvati”. Parvati is known as the mother goddess in Hinduism. She is also known as Uma. She is also known as Adi-shakti. She is called by different other names in Hindu religion such as kali, Goddess Laxmi, Adi Parashakti, Shakti, Devi, Durga, Tripura Sundari, Sati, Saraswati, .
Tibetan medicine is a science, art, and philosophy that provides a holistic approach to health care. It is a science because its principles are enumerated in a systematic and logical framework based on an understanding of the body and its relationship to the environment. It is an art because it uses diagnostic techniques based on the creativity, insight, subtlety, and compassion of the medical practitioner. And it is a philosophy because it embraces the .
Karma is totally Buddhist terminology and Buddhist practice. Today the word has been picked up everywhere, even in the dictionaries, but it is totally Buddhist. The Nature of life In particular, what we consider to be pleasure in life, for example having a companion or building a family, some way or another brings a lot of pain, too. Every one of us seeks happiness, so we look for a companion, thinking that companionship will .
Avalokitesvara, the Lord of Compassion, gazes out across the world, his white radiance soothing the sufferings of living beings. With one pair of hands, he clasps to his heart the wish-fulfilling gem of his vow to eradicate the world’s pain. In his upper left hand, he holds the lotus of spiritual receptivity, the desire to leave the mud of samsara and reach up toward the sun of true happiness. Above his head, we sense .