About Padma

The Padma is a lotus flower, a common motif in Himalayan art.

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Explaining Padmasambhava – The fierce Guru Dragpo

is also called fierce . Padmashamvara is from the Terma Revealed. Padmashamvara is from Treasure Lineage of Nyang Ral Nyima Ozer 1124-1192. The life of Padmasambhava In this portion, we are going to learn about the life of Padmasambhava. After, that we will learn the short etymological description of the word Padmasambhava itself. Etymology of the Padmasambhava Padmasambhava is known as Byung Gnas in . Earlier, we learn about the life of Padmasambhava. Now we were going .

Who is Padmasambhava?

For 2,500 years have considered with awe the achievement of . What induces such tremendous respect in them is not just that he gained , but that he did so without a teacher. Contemplating the difficulties that the had to overcome has given a very great appreciation of the value of a spiritual teacher. As Buddhism developed, and the three yanas unfolded, the role and significance of the spiritual teacher changed. .

Padma, the symbol, its uses in mandala & importance

The  is believed to be the central symbol in the . Out of Eight , the Padma or is chosen because grows in the mud but blossoms without getting tainted, in the same way, the person who has the power of can only reach the . Symbol The enlightenment is also the same process of rising from darkness and shining into a beautiful flower. The enlightenment process is also like a .
1st Karmapa Dusum Khyenpa Thangka Painting

1st Karmapa Lama – Dusum Kyenpa

Dusum Khyenpa is known as the 1st . Dusum Khyenpa is the founder of the (Kamtsang) branch of the Tradition. Dusum Khyenpa was born in Kham He served as Abbot of after and founded the . He is becoming the seat of the incarnate Karmapa . Dusum Khyenpa was the founder of the school and of its three main monasteries: Kampo Nenang Gon in 1164, Karma Gon .

Deity and Divinities of Nyingma Tradition

Tradition is the old school of is the name given to the followers of those original translations of the of the into . The Nyingma teachings are divided into the Long Transmission (Tib. ring gyü) of the and the Short Transmission (Tib. nyé gyü) of Terma; other teachings were received by directly in Pure Visions (Tib. dak nang) from or , in experiences or in dreams. Particular to .

Fierce Buddhist Deity – Black Hayagriva

Black Hayagriva is the wrathful activity deity of () Family of . Black Hayagriva is a fierce activity deity of the Family. Black Hayagriva is from the Revealed Treasure Tradition of Chowang. Black Hayagriva is known as tam drin in . Black Hayagriva is also known as the Black Horse Necked One in English. of Black Hayagriva In the iconography of Black Hayagriva, we are going to learn about his  .

Lion’s Roar All-Seeing Lord – Simhanada Avalokiteshvara

Simhanada is a form of connected with removing illness caused by nagas. Simhanada Avalokiteshavara belongs to the classification and arises from the Simahanada Tantra and the text of the Arya Avalokiteshvara . His primary activity is to remove sickness and disease especially illness caused by nagas. Jowo and Mal popularized the practice of Simhanada in the land of . Simhanada Avalokiteshvara is known as seng ge dra chen re zi in .

Interpreting Indian Adept Avadhutipa – Maitripa

Avadhutipa is also known as Maitripa who is an important figure both in and . It is through him that and ’s crucial on nature, the Uttara , became widely followed in . He also transmitted the esoteric aspect of buddha nature, embodied in the , which treat the topic of in great detail and provide a wide range of progressive, highly-refined . The life of the Indian .

Depicting Tsangyang Gyatso Thangka

and Tsangyang Gyatso were born in 1683. The Sixth Dalai and Tsangyang Gyatso were perhaps the most popular Dalai Lama. The discovery of Tsangyang Gyatso was kept a secret by the regent until the of the was complete. Tsangyang Gyatso was in no way a model of his predecessor The Great Fifth. Tsangyang Gyatso enjoyed the life of a layman and is best known for his .