Hevajra is one of the main yidams in Tantric, or Vajrayana Buddhism. Hevajra's consort is Nairātmyā.
Hevajra has four forms described in the Hevajra Tantra and the Samputa Tantra which are Kaya Hevajra, Vak Hevajra, Citta Hevajra and Hrdaya Hevajra.
Hevajra is one of the main Yidams in Tantric or Vajrayana Buddhism. Hevajra's consort is Nairatmya.
The life of Hevajra
In this section, we are going to learn about the life of Hevajra, after that we will learn the short etymological description of the word Hevajra itself.
Etymology of Hevajra
Hevajra is known as pal Gye pa dor JE lha Gu'i Khyil kor in Tibet.
Earlier, we learn about the life of Hevajra. Now, we are going to learn .
Apart from classical Mahāyāna Buddhist practices like the six perfections, Tibetan Buddhism also includes tantric practices, such as deity yoga and the Six Dharmas of Naropa as well as methods which are seen as transcending tantra, like Dzogchen.
In Tibetan Buddhism, practices are generally classified as either Sutra (or Pāramitāyāna) or Tantra (Vajrayāna or Mantrayāna), though exactly what constitutes each category and what is included and excluded in each is a matter of debate and .
The Buddhist Tantras are a varied group of Indian and Tibetan texts which outline unique views and practices of the Buddhist tantra religious systems.
Buddhist Tantric texts began appearing in the Gupta Empire period though there are texts with elements associated with Tantra that can be seen as early as the third century.
By the eighth century, Tantra was a dominant force in North India and the number of texts increased with numerous Tantric pandits writing .
Heruka, is the name of a category of wrathful deities, enlightened beings in Vajrayana Buddhism that adopt a fierce countenance to benefit sentient beings.
In East Asia, these are called Wisdom Kings.
Herukas represent the embodiment of indivisible bliss and emptiness.
They appear as Iṣṭha-devatā or meditational deities for tantric sādhanā, usually placed in a mandala and often appearing in Yab-Yum.
Heruka represents wrathful imagery with indivisible emptiness (śūnyatā), bliss, peace, wisdom, compassion (bodhicitta), and love. .
Vajrayana is Tantric Buddhism, the form of Northern Buddhism that relies primarily on the Tantras, technical manuals said to have been taught by the Buddha, and offer complete enlightenment in 1, 7 or 21 lifetimes.
Vajrayāna practices are connected to specific lineages in Buddhism, through the teachings of lineage holders. Others might generally refer to texts as the Buddhist Tantras. It includes practices that make use of mantras, dharanis, mudras, mandalas and the visualization of .
Dusum Khyenpa is known as the 1st Karmapa. Dusum Khyenpa is the founder of the Karma (Kamtsang) branch of the Kagyu Tradition. Dusum Khyenpa was born in Kham
He served as Abbot of Daklha Gampo monastery after Gampopa and founded the Tsurphu monastery. He is becoming the seat of the incarnate Karmapa lamas.
Dusum Khyenpa was the founder of the Karma Kagyu school and of its three main monasteries: Kampo Nenang Gon in 1164, Karma Gon .
Brahmarupa Mahakala is the outer form of Chaturmukha Mahakala. He is the special protector of the Guhyasamaja Tantra and the 2nd main protector of the Sakya School.
Brahmarupa, a benign form of the wrathful deity Mahakala, is shown as a bearded nomadic ascetic, sitting on a corpse, wearing a bone apron, and holding a thighbone trumpet and a skull cup.
A protector of the Sakya school of Tibetan Buddhism, he is credited with introducing the Hevajra .
Panjarnata Mahakala is the protector of the Hevajra cycle of Tantras. The iconography and rituals of Panjarnata Mahakala are found in the 18th chapter of the Vajra Panjara Tantra which an exclusive 'explanatory tantra' to the Hevajra Tantra itself.
Life of Panjarnata Mahakala
In this section, we are going to learn about the life of Panjarnata Mahakala, after that, the short etymological description of the word Panjarnata Mahakala itself.
Panjarnata Mahakala is the main protector of the .