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Top 45 Heart Advice – The Tree of Wisdom by Nagarjuna

consider to be a "." His development of the doctrine of sunyata, or emptiness, was a significant milestone in Buddhist . However, little is known about his life. It is believed Nagarjuna was born into a Brahmin family in south , possibly in the latter part of the 2nd century, and he was ordained as a in his youth. Most of the other details of his life have been lost in the .
Kuījī, also known as Ji, an exponent of Yogācāra, was a Chinese monk and a prominent disciple of Xuanzang. His posthumous name was Cí'ēn dàshī, The Great Teacher of Cien Monastery, after the Daci'en Temple or Great Monastery of Compassionate Grace, which was located in Chang'an, the main capital of the Tang Dynasty. The Giant Wild Goose Pagoda was built in Daci'en Temple in 652. According to biographies, he was sent to the imperial translation bureau headed by Xuanzang, from whom he later would learn Sanskrit, Abhidharma, and Yogācāra.

The nature of reality, consciousness and compassion

Imagine you're in a room filled with , each reflecting a slightly different version of yourself. As you look around, it's challenging to determine which reflection is the real "you". Are you the image closest to the mirror's surface, or is the true "you" hidden within the depths of the glass? This intriguing scenario mirrors a fundamental philosophical question that has puzzled scholars and thinkers for centuries: the nature of reality and . The 's .
Acarya Bhavaviveka converting a nonbeliever to buddhism

Bhāviveka – The founder of the Svātantrika tradition of the Mādhyamaka school

, also known as Bhavya or Bhāvaviveka, was a 6th century . In , Bhāviveka is considered the founder of the Svātantrika tradition of the Mādhyamaka school, which is considered to be an antagonist of the Prāsaṅgika Madhyamaka. The Madhyamaka school The Madhyamaka school, also known as the "" school, is a major tradition within Indian . The Madhyamaka , as propounded by the Indian Nāgārjuna in the 2nd century, asserts .
Dalai Lama speaking on the first day of his teaching on Chandrakirti 2022

The Dalai Lama’s views on the Madhyamaka

This article is about the 's on the The  also referred as "". It is based on the belief that all things are interconnected and interdependent, and that therefore no one thing can be considered in isolation. The Dalai 's views on the "Middle Way" This article discusses the Dalai Lama's views on the Middle Way Approach, a which advocates for a balanced and moderate approach to life. While addressing the congregation at the .
A scroll painting of Saraha, surrounded by other Mahāsiddhas, probably 18th century and now in the British Museum

The Mahamudra Practice – Unveiling the True Nature of the Mind

is a form of that emphasizes the nature of . In Mahamudra, practitioners aim to see the true nature of their minds, which is said to be empty and open. Origin of the Mahamudra Practice The main text of Mahamudra is "The Root Text of the " by the Indian  (not to be confused with the earlier philosopher). The actual practice and lineage of mahāmudrā can be traced back to wandering  or great .

The 8 Stupas in Buddhism

The 8 in are different with each other and represents an important event in 's life. In his Astamahasthanacaitya-stotras, connects the eight to specific events and places in the Buddha's life. , or Stupa (མཆོད་རྟེན་དཀར་པོ།) is an important monument in Buddhism, symbolizing Buddha’s presence. It also holds precious relics and sometimes even preserved bodies of renowned . believe that performing Koras of the monument is an .

All about Guhyasamaja Tantra

Guhyasamja is one of 's most fascinating, difficult, and essential personalities. It combines various important , into one sculpture. It is predominantly is call Akshobhayavajara which is the form of Akshobhaya buddha. Guhyasamja is the foremost meditational deity of the Method-father class of . Guhyasamaja has two main traditions, the Arya () Lineage, and the Jnana (Jnanapada) Lineage. There are three principal iconographic of Guhyasamaja; Akshobhyavajra (blue), (orange), .

Deity and Divinities of Nyingma Tradition

Tradition is the old school of is the name given to the followers of those original translations of the of the into . The Nyingma teachings are divided into the Long Transmission (Tib. ring gyü) of the and the Short Transmission (Tib. nyé gyü) of Terma; other teachings were received by directly in Pure Visions (Tib. dak nang) from or , in experiences or in dreams. Particular to .

6th Karmapa – Tongwa Donden

The birth of the 6th , Tongwa Donden (1416-1453), at Ngomto Shakyam near Gon in east , was marked by many auspicious signs. One month later, carried by his mother as she went begging, he became highly excited when their path crossed that of Ngompa Chadral, a student of the fifth Karmapa. When Lama Ngompa Chadral asked who he was, the child smiled and replied “I’m the unborn, free from all names, places, and .

Lion’s Roar All-Seeing Lord – Simhanada Avalokiteshvara

Simhanada is a form of connected with removing illness caused by nagas. Simhanada Avalokiteshavara belongs to the classification and arises from the Simahanada Tantra and the text of the Arya Avalokiteshvara . His primary activity is to remove sickness and disease especially illness caused by nagas. Jowo and Mal popularized the practice of Simhanada in the land of . Simhanada Avalokiteshvara is known as seng ge dra chen re zi in .