Description
Karma Gadri Thangka of Green Tara is buddhist Handmade Thangka with dimension 76*53 cm. It is handpainted on cotton canvas in Kathmandu, Nepal.
Green Tara is depicted in peaceful in a posture of ease and readiness for action. While her left leg is folded in the contemplative position, her right leg is outstretched, ready to spring into action.
Green Tara’s left hand is in the refuge-granting mudra (gesture); her right hand makes the boon-granting [giving] gesture. In her hands she also holds closed blue lotuses (utpalas), which symbolize purity and power.”
Manjushri is presented on top of Green Tara in the thangka. Vajrapani is presented on the bottom of the Green Tara in the thangka.
| Weight | 100 Grams |
| Size | 76 x 53 cm |
| Material | Cotton Canvas and Mineral Color |
Iconography of Green Tara
She is shown with a benevolent countenance seated upon a white moon disk which is associated with special restorative nectar associated with the naval chakra center. In Buddhists, the moon symbolizes the wisdom aspect which when coupled with compassion leads to Sakyamuni Buddha’s enlightenment. Her right hand is gracefully lowered in Varada mudra, the boon-granting gesture.
Green Tara’s special lotus is the blue lotus or ‘night lotus’ which she bears in both hands. The word Utpala means to ‘burst open’. Her left hand holds a stem with an open blooming flower and an unopened bud. The bent lower part of the stem represents the root.
The open blossom represents the present and also the present Buddha; the bud represents the future and also Buddhas yet to be born. The future here also refers to a safe journey’s end and future well-being. Her right-hand wisdom hand is in the gesture of giving refuge.
The third finger touches the thumb to create a circle representing the union of wisdom and compassion, and the three extended fingers symbolize the Three Jewels of Buddhism which are The Buddha State, The Body of teachings, The Principles of the Universe.
The same hand holds the stem of a blue lotus representing her willingness to assist. The closed blossom in her right hand represents the past and also the Buddhas of the past. Green Tara is shown in a place of paradise called Khadiravani where Tara dwells.
Khadiravani is described as a great mountain kingdom with many trees, flowers, and animals rainbow tails emanate from her outer aureole. The crescent moon and sun symbolize the union of male and female ubiquitous in Tantric art.
Iconography of Manjushree
Manjushri is presented on top of Green Tara in the thangka. Manjushree is the Bodhisattva who holds the flaming sword of enlightenment, by his left hand in a warning hand gesture in the left hand representing his realization of wisdom to cut through ignorance & wrong view. His right hand depicted in teaching holds the stem of a Blue Lotus flower upon which rests the Book (Pustaka) of Perfection of Transcendental Wisdom.
Mantra of Manjushree
The mantra of Manjushree is Om A Ra Pa Ca Na Dhih.
Iconography of Vajrapani
Vajrapani is presented on the bottom of the Green Tara in the thangka. Vajrapaṇi is one of the earliest bodhisattvas of Mahayana Buddhism. He is the protector and guide of the Buddha and rose to symbolize the Buddha’s power.
Vajrapani is pictured dancing wildly within a halo of flames which represents transformation. He holds a vajra (thunderbolt) in his right hand which emphasizes the power to cut through the darkness of delusion. Vajrapani looks wrathful, but as a representation of the enlightened mind. He is completely free from hatred.
Mantra of Vajrapani
The mantra of Vajrapani is om vajrapani hum phat.
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