Green Tara with Namgyal Thangka is a beautiful hand-painted thangka on cotton canvas. The size of this thangka is 98 x 73cm and its weight is 0.1kg. Green Tara is popularly known as Samaya Tara.
Green Tara with Namgyal Thangka is depicted in the center of thangka with Aparmita and Namgyalma in the bottom corner with Pancha Buddha at the top of the white tara.
Mantra of Green Tara
The mantra of Green Tara is om tare tuttare ture soha.
|Size||98 x 73 cm|
|Material||Cotton Canvas, Miniral Color|
Iconography of Green tara
Green Tara is presented at the center of the thangka. She is shown with a benevolent countenance seated upon a white moon disk which is associated with special restorative nectar associated with the naval chakra center. In Buddhists, the moon symbolizes the wisdom aspect which when coupled with compassion leads to Sakyamuni Buddha’s enlightenment. Her right hand is gracefully lowered in Varada mudra, the boon-granting gesture.
Green Tara’s special lotus is the blue lotus or ‘night lotus’ which she bears in both hands. The word Utpala means to ‘burst open’. Her left hand holds a stem with an open blooming flower and an unopened bud. The bent lower part of the stem represents the root.
The open blossom represents the present and also the present Buddha; the bud represents the future and also Buddhas yet to be born. The future here also refers to a safe journey’s end and future well-being. Her right-hand wisdom hand is in the gesture of giving refuge.
The third finger touches the thumb to create a circle representing the union of wisdom and compassion, and the three extended fingers symbolize the Three Jewels of Buddhism which are The Buddha State, The Body of teachings, The Principles of the Universe.
The same hand holds the stem of a blue lotus representing her willingness to assist. The closed blossom in her right hand represents the past and also the Buddhas of the past. Green Tara is shown in a place of paradise called Khadiravani where Tara dwells.
Khadiravani is described as a great mountain kingdom with many trees, flowers, and animals rainbow tails emanate from her outer aureole. The crescent moon and sun symbolize the union of males and females ubiquitous in Tantric art.
Ushnisha Vijaya is also known as Namgyalma. Namgyalma is a deity for long life and purification. Her mantra has infinite benefits.
It is said to be so powerful that anybody who hears it will never again be born from the womb. Therefore, if animals hear it, they will never again be reborn in the lower realms.
The mantra of Ushnisha Vijaya (Namgyalma)
Om Dhrum Soha Om Amrita Ayur Dade Soha
Buddha Aparimita is very popular in bestowing long life upon the devotees. It is red in color. His two hands are in dhyana mudra and hold an ambrosia vase.
He usually wears all the ornaments of different kinds peculiar to a Sambhogakaya Buddha. He is never depicted with any consort. He wears a crown and has Ushnisha and Urnakosh in his body.
Buddha Aparimita is invoked or worshipped for lengthening the life span or fast relief from dreadful diseases or from mortal danger.
In the Nepalese Mahayana tradition, the dharani of Buddha Aparimita is often recited by the devotees in the presence of dying patients the recitation of this dharani is said to be efficacious when carried out in utter sincerity.
It is said that the famous Madhyamika Buddhist philosopher Arya Nagarjuna had escaped his early death after the recitation of this dharani for one complete day and night.
The mantra of Buddha Aparmita
Om A Ma Ra Ni Dzi Wan Ti Ye Soha
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