
About Peaceful


Dudul Dorje is known as 13th Karmapa. Dudul Dorje is able to teach the word of the Buddha to both humans and animals. He was the head of the Kagyu School of Tibetan Buddhism.
Dudul Dorje was born in Champa Drongsar and recognized by Gyaltsab Rinpoche at the age of four. He received an education in the monastery from the age of eight by both the Kagyu and the Nyingma schools. Dudul Dorje became head of .

Peaceful and Wrathful Vajrapani in Arts
ne of Mahayana Buddhism's first bodhisattvas. He is the Buddha's defender and adviser, and he rose to represent the Buddha's might. .

Appearances and Identifications of Vajrapani
Vajrapani is one of the earliest and most recognizable characters of Buddhist art. He is known for carrying a vajra scepter and being a close attendant to the historical Buddha according to the Mahayana Sutras. In Vajrayana, Buddhism Vajrapani is entrusted to safeguard all of the Tantra literature and in this regard, he is known as Guhyapati - the Lord of Secrets.
Different Forms of Vajrapani
Vajrapani manifests in a variety of forms and looks, ranging from placid .

All about Guhyasamaja Tantra
Guhyasamja is one of Vajrayana Buddhism's most fascinating, difficult, and essential personalities. It combines various important tathagata Buddhas, into one sculpture. It is predominantly is call Akshobhayavajara which is the form of Akshobhaya buddha.
Guhyasamja is the foremost meditational deity of the Method-father class of Anuttarayoga tantra. Guhyasamaja has two main traditions, the Arya (Nagarjuna) Lineage, and the Jnana (Jnanapada) Lineage.
There are three principal iconographic forms of Guhyasamaja; Akshobhyavajra (blue), Manjuvajra (orange), .

Top 100 quotes by Buddha
Prince Siddhartha Gautama was born in the 5th or 6th Century BC in Nepal. In his 20s, the prince experienced realities of the outside world that led him on a quest for enlightenment. He left the palace to search for it and eventually attained enlightenment. It was then that he became Buddha.
Until he died at the age of 80, Buddha taught many people how to achieve enlightenment. His doctrines eventually became what is known .

Goddess of Wealth and Abundance – Vasudhara
Vasudhara is named Shiskar Apa in Lahul and Spiti. She is comparable to the Earth goddesses Phra Mae Thorani in Theravada and Tai folk religion and Bhumidevi and Prithvi in Hinduism. She is also known as Goddess of Wealth and Abundance.
Who is Vasudhara?
Vasudhara (Tib. Norgyunma), the Buddhist bodhisattva of money, prosperity, and abundance, is a Buddhist bodhisattva of riches, prosperity, and abundance. She is revered in many Buddhist countries and is depicted in Buddhist art and .

Thangka Collection of Shechen Monastery Nepal
Shechen Monastery is one of mainmonastery of the Nyingma tradition of Tibetan Buddhism. It was originally located in Kham, Tibet, but was destroyed in the late 1950s during the Cultural Revolution and was rebuilt in Nepal in .

Sitatapatra – Goddess of the White Parasol
Sitatapatra is known as a protector against supernatural danger in Buddhism. She is venerated in both the Mahayana and Vajrayana traditions. She is also known as Usnisa Sitatapatra.
Sitatapatra is a powerful independent deity emanated by Gautama Buddha from his Usnisa.
Sitatapatra is known as Sanskrit Dug Kar mo in Tibet. and Sitatapatra is also known as The White Parasol, Crown Ornament of the Buddha in English.
Iconography of Sitatapatra
Sitatapatra is white in color with 1000 faces, .

Vajrapani Mantra – Om Vajrapani Hum
Vajrapani is the Bodhisattva who represents the energy of the enlightened mind, and his mantra also symbolizes that quality. The mantra is Om Vajrapani Hum.
Who is Vajrapani?
Vajrapani art
Vajrapani is one of the earliest appearing bodhisattvas in Mahayana Buddhism. Vajrapni represents the power aspect of complete enlightenment.
Vajrapani is extensively represented in Buddhist iconography as one of the earliest three protective deities or bodhisattvas surrounding the Buddha.
In Tibet, Vajrapani is known as Chag a dor .

Deity and Divinities of Nyingma Tradition
Nyingma Tradition is the old school of Tibetan Buddhism is the name given to the followers of those original translations of the teachings of the Buddha into Tibetan.
The Nyingma teachings are divided into the Long Transmission (Tib. ring gyü) of the Kama and the Short Transmission (Tib. nyé gyü) of Terma; other teachings were received by masters directly in Pure Visions (Tib. dak nang) from deities or gurus, in experiences or in dreams.
Particular to .