The yellow robe worn by monks is an emblem and reminder of the Triple Gem, as is the Buddha Statue.

Therefore one is really bowing to the Buddha, Dharma and Sangha, not to some person or statue.

There are two aspects to bowing — the bodily action and the mind.

If one bows because it gives one the opportunity to demonstrate one’s faith in the Triple Gem, because it seems the right thing to do, and because it leads the mind to calm, then it will be beneficial.

If one bows without reason or because one feels that one must do so for appearances sake, then it is a rather empty gesture.

When I bow three times to the Buddha Statue or to senior monks, I mentally recollect “Buddho”, then “Dhammo” and then “Sa ngho” and also have mindfulness of the bodily posture as it bends forward and the head touches the floor.

However, in Western countries this is often misunderstood and can be the source of quite a lot of embarrassment.

It is up to the persons themselves to decide what is appropriate under the different circumstances.

Learn more about the Theravadin Buddhist Monk’s Rules here:

The Bhikkhus’ Rules – Guide for Laypeople