Eight Manifestations Of Guru

Eight Manifestations Of Guru

From $279

( 51 x 75 cm )

The Eight Manifestations of Guru reflect his ability to appear according to different needs and demands. In fact, they are called in Tibetan Guru Tsen Gye, the eight ‘names’ of the Guru, each manifestation demonstrates a different principle.

Clear

Description

The Eight Manifestations of Guru reflect his ability to appear according to different needs and demands. In fact, they are called in Tibetan Guru Tsen Gye, the eight ‘names’ of the Guru, each manifestation demonstrates a different principle that unveils the innermost nature of mind.

This thangka is handpainted in Nepal by master thangka artist living nearby Swayambhunath stupa.

As Guru Rinpoche said:

“Mind itself is Guru, there is no practice or meditation apart from that”.

Eight Manifestations Of Guru

The Guru Rinpoche has eight forms according to Buddhist mythology.

The painting reveals the Eight Manifestations of Guru Rinpoche and the eight principle forms assumed by Guru Rinpoche at different points in his life.

Padmasambhava is said to have taken eight forms or manifestations representing different aspects of his being wrath, pacification, According to Rigpa Shedra, the eight principal forms were assumed by Guru Rinpoche at different points in his life. The Eight Manifestations of Padmasambhava belong to the tradition of the Revealed Treasures

Guru Orgyen Dorje

Chang The vajra-holder, shown dark blue in color in the attire of the Sambhogakaya. Depicted in union with consort.

Guru Shakya Senge

Guru Shakya Senge of Bodh Gaya, Lion of the Sakyas, who learns the Tantric practices of the eight Vidyadharas. He is shown as a fully ordained Buddhist monk.

Guru Pema Gyalpo

Guru Pema Gyalpo of Uddiyana, the Lotus Prince, king of the Tripitaka. He is shown looking like a young crowned prince or king.

Guru Pema Jungne

Guru Pema Jungne Lotus-arisen, the Saviour who teaches the Dharma to the people. He is shown sitting on a lotus, dressed in the three robes of a monk, under which he wears a blue shirt, pants, and heavy Tibetan boots, as protection against the cold.

He holds the diamond-scepter of compassionate love in his right hand and the yogi’s skull-bowl of clear wisdom in his left.

He has a special trident called khatvanga of a wandering Yogi and wears on his head a Nepalese cloth crown, stylistically designed to remind one of the shapes of a lotus flower. Thus he is represented as he must have appeared in Tibet.

Guru Loden Chokse

Guru Loden Chokse of Kashmir, the Intelligent Youth, the one who gathers the knowledge of all worlds. He is shown in princely clothes, beating a hand-drum and holding a skull-bowl.

Guru Nyima Ozer

Guru Nyima Ozer the Sunray Yogi, who illuminates the darkness of the mind through the insight of Dzogchen. He is shown as a naked yogi dressed only in a loin-cloth and holding a Khatvanga which points towards the sun.

Guru Dorje Drolo

Guru Dorje Drolo, the fierce manifestation of Vajrakilaya (wrathful Vajrasattva) known as “Diamond Guts”, the comforter of all, imprinting the elements with Wisdom-Treasure.

Guru Senge Dradog

Guru Senge Dradog of Nalanda University, the Lion of Debate, promulgator of the Dharma throughout the six realms of sentient beings. He is shown in a very fierce form, dark blue and imitative of the powerful Bodhisattva Vajrapani, holding a thunderbolt scepter in one hand and a scorpion in the other.

 

 

For custom size, design and bulk order please contact us.

Gallery

Additional information

Dimensions 51 × 75 cm
Size

Small, Medium, Large

Reviews

There are no reviews yet.

Be the first to review “Eight Manifestations Of Guru”

Discover more about "Guru Rinpoche"

Guru Rinpoche, the 'Precious Master', is the founder of Tibetan Buddhism and the Buddha of our time.

Explaining Ganapati Thangka – the Great Red Lord of Hosts

Ganapati is one of the best-known and most worshipped deities in the pantheon. Ganapati is also known as the Great Red Lord of Hosts. The Viability of the Ganapati In this portion, we are going to grab about the viability of the Ganapati. After that, we will learn about the short etymological description of  Ganapati itself. Eventually, we will highlight about Spiritual power of the Ganapati. Etymology of the Ganapati The meaning of .

Depicting Lama Teacher Gyurme Dorje

who is also known as Terdag Lingpa and was born in 1646. Gyurme Dorje Was the founder of the . Gyurme Dorje was a prolific author and a revealer of hidden treasure who was accompanied by Lochen Dharmashri and Gyurme Gyatso. Description of the Gyurme Dorje Gyurme Dorje was stately in appearance who was with a kind face. Gyurme Dorje was having a beard and mustache showing signs of .

Depicting Padmasambhava – The fierce Guru Dragpo

Dragpo is also called fierce . Padmashamvara is from the Terma Revealed. Padmashamvara is from Treasure Lineage of Nyang Ral Nyima Ozer 1124-1192. The lineage of the Padmashamvara Padmasambhava is Very fierce red in color. Padmasambhava is with one face and three eyes.  Padmasambhava has a gaping mouth. And Padmasambhava has yellow hair flowing upward. The right hand of Padmasambhava holds upraised a gold scepter.  The left hand of the Padmashamvara holds .

Depicting Protective Talisman – The thangka of the Tibetan calendar

This is the of the . As both an instructional and auspicious talisman the stylized astrological chart brings to all those who see, display or possess it. The is a congregation of astrological, calendar and primary element . The central image of Protective Talisman there is a yellow tortoise.  The emanation of the who is lying on the back with the head to the top and .
Tibetan Buddhist Eighth Karmapa Mikyo Dorje

Depicting Lama Teacher Karmapa Rolpai Dorje

Rolpai Dorje who is known as the 4th wearing the and Khacho Wangpoa was the 2nd . Along the bottom are two registers of figures. The upper register is composed of the ten great beginning on the proper right with , , , , etc. The bottom register, beginning at the right, includes red Maharakta Ganapati with an elephant head and twelve arms, yellow with six arms, followed by .
vajrayogini

Depicting Vajravarahi and 5 Deities Tibetan Painting

, 5 Deity principal tutelary deity of the . Vajravarahi is with a fierce expression, slightly and slightly wrathful, she is red in color with one face, three eyes and dark yellow hair flowing upward, at the crown a black boar’s head. The right-hand holds aloft a curved flaying knife with a gold handle and the left to the heart a white skullcup. At the bend of the left .
Mandarava Thangka Painting

Long Life Dakini Mandarava

is also known as The Long Life Mandarava. Mandarava was the virtuous, and beautiful princess daughter of the royal couple in Zahor. Mandarava is also known as, , . She is along with . She is one of the two principal consorts of great 8th century Indian teacher , a founder-figure of , described as a ‘’ by many practitioners. Birth Place of Mandarava Mandarava was .
Yeshe Tsogyal

Yogini Yeshe Tsogyal – Mother of Tibetan Buddhism

Tsogyal was the Mother of . Some sources regard her as a wife of , Emperor of . Her main consort was , a founder-figure of the tradition of . She is known to have revealed terma with Padmasambhava and was also the main scribe for this terma. Later, also hid many of Padmasambhava’s terma on her own, under the instructions of Padmasambhava for future generations. .
Nyingma refuge tree - Longchen Nyingtik Lineage

Nyingma Lineage tree thangka with explanation chart

The subject depicted in this is called Guruparampara, a “Line of Teachers.” It depicts the family tree of lineage, as it were, and its function is to indicate a line of descent. The meaning of this presentation is to show a refuge for believers. It creates a kind of structure with a number of deities and teachers in whom devotees take refuge, because they will help believers in the course of their .

Lion Faced Dakini – Singhamukha Yogini

Lion-faced is a secret form of also has a relationship to Troma and the practice of . She is appropriate for clearing obstacles of the most pervasive and malignant kind and cutting through the “” of . This practice has been important in since the of . PeGyal Lingpa received this revelation directly from , appearing in a red-black form, instead of the more common dark .