Ganapati is one of the best-known and most worshipped deities in the Hindu pantheon. Ganapati is also known as the Great Red Lord of Hosts. The Viability of the Ganapati In this portion, we are going to grab about the viability of the Ganapati. After that, we will learn about the short etymological description of Ganapati itself. Eventually, we will highlight about Spiritual power of the Ganapati. Etymology of the Ganapati The meaning of .
Gyurme Dorje who is also known as Terdag Lingpa and was born in 1646. Gyurme Dorje Was the founder of the Mindrolling Monastery. Gyurme Dorje was a prolific author and a revealer of hidden treasure teachings who was accompanied by Lochen Dharmashri and Pema Gyurme Gyatso. Description of the Gyurme Dorje Gyurme Dorje was stately in appearance who was with a kind face. Gyurme Dorje was having a beard and mustache showing signs of .
Guru Dragpo is also called fierce Padmasambhava. Padmashamvara is from the Terma Revealed. Padmashamvara is from Treasure Lineage of Nyang Ral Nyima Ozer 1124-1192. The lineage of the Padmashamvara Padmasambhava is Very fierce red in color. Padmasambhava is with one face and three eyes. Padmasambhava has a gaping mouth. And Padmasambhava has yellow hair flowing upward. The right hand of Padmasambhava holds upraised a gold vajra scepter. The left hand of the Padmashamvara holds .
This is the thangka of the Tibetan calendar. As both an instructional tool and auspicious talisman the stylized astrological chart brings good fortune to all those who see, display or possess it. The painting is a congregation of astrological, calendar and primary element symbols. The central image of Protective Talisman there is a yellow tortoise. The emanation of the bodhisattva Manjushri who is lying on the back with the head to the top and .
Rolpai Dorje who is known as the 4th Karmapa wearing the black crown and Khacho Wangpoa was the 2nd Shamarpa. Along the bottom are two registers of figures. The upper register is composed of the ten great bodhisattvas beginning on the proper right with Avalokiteshvara, Maitreya, Manjushri, Vajrapani, etc. The bottom register, beginning at the right, includes red Maharakta Ganapati with an elephant head and twelve arms, yellow Vasudhara with six arms, followed by .
Vajravarahi, 5 Deity principal tutelary deity of the Six Dharmas of Naropa. Vajravarahi is with a fierce expression, slightly peaceful and slightly wrathful, she is red in color with one face, three eyes and dark yellow hair flowing upward, at the crown a black boar’s head. The right-hand holds aloft a curved flaying knife with a gold vajra handle and the left to the heart a white skullcup. At the bend of the left .
The subject depicted in this thangka is called Guruparampara, a “Line of Teachers.” It depicts the family tree of Nyingma lineage, as it were, and its function is to indicate a line of descent. The meaning of this presentation is to show a refuge for believers. It creates a kind of structure with a number of deities and teachers in whom devotees take refuge, because they will help believers in the course of their .
Lion-faced Dakini is a secret form of Vajrayogini also has a relationship to Troma and the practice of chöd. She is appropriate for clearing obstacles of the most pervasive and malignant kind and cutting through the “three poisons” of mind. This ancient practice has been important in Tibetan Buddhism since the time of Guru Rinpoche. PeGyal Lingpa received this revelation directly from Padmasambhava, appearing in a red-black form, instead of the more common dark .