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The Ancient Town of Panauti and its Heritage

Panauti is one of the oldest towns in situated at the confluence of the two rivers Punyamata and Rosi. Legend has it that a third invisible river also meets with the two rivers, making it a Triveni (a scared place where three rivers meet). Many believe Panauti was named after the Punyamata river. Moreover, Panauti has been called by different names throughout like Punyawati, Punyamatinagar, Panchal desh, Punanti and Palaati. The Town The .

The Sheshnaryan Temple & Rigzin Drubte Ghatshal Monastery

In the same complex, close to the the Sheshnarayan is the oldest in , Rigzin Drubte Ghatshal Monastery. It is a great example of and cultural pluralism in . A , a and a prophetic vision Lord is one of the principal deities of . He is part of the holy that consists of three , the creator, , the god of destruction and Vishnu who is responsible .

Ram Mandir and the legend of Battisputali

There were 32 scupltures of fairies placed inside the inner walls of Ram Mandir which led to the place being called Battisputali (32 fairies with butterfly wings). There is an enthralling story behind the fairies installed here. The epic Ramayana written by Valmiki has captivated people from all over the world for centuries. is believed to be the seventh incarnation of Lord . He is worshipped by from all over .
Padmapani Paubha

The Tales of Padmapani Lokeshwar, Sankata and the Mahankal Bhairava

Narendra Deva along with the priest, Bandudatta and a local farmer, Lalit travelled all the way to Assam, to bring Lokeshwar to but since they faced a lot of "sankat" (dangers) along the way, the priest Bandudatta summoned Sankata, the "deity who removes dangers". In , stories about and have existed from the beginning of and they were an important part of everyday life. They elaborated everything from .
Itum Bahal temple

Itum Bahal and the Legend of the Demon Guru Mapa

There are innumerable in where are passed on from one generation to the next. The presence of many , , monasteries and Bahals ( courtyards) made as one of the centers of since the ancient . Some of the breathtaking and majestic sites are still fully functioning, while others are remnants of the ancient city’s glorious past. Itum Bahal (Shree Bhaskar Deva Sanskarit Kesh Krit .

The Holy Sites and Vibrant Tales in Dang

The Pandeshwor Mahadev is thought to have been established by Pandavas during their exile. There’s also an interesting local legend regarding the inside the temple and Saaj tree attached to the temple. When we travel through the Valley, which lies between the Mahabharat Range in the north and the Churia Range in the south, we travel back in , into the exciting tales of , , and queens. There .

The Stupas of Kathmandu valley – History & splendor

The of valley are unique in their and cultural relevance. They are a feat of intricate craftsmanship and artistry. From the domes, to the pillar bearing an umbrella to the beautiful doorways and the eyes (painted on most in ) all portray exemplary . Stupas not only remind us of the splendor of the and architecture of the past, they also have great and spiritual significance in .

Tales of Hiranya Varna Mahavihar – The Golden Temple

The golden and its sublime architectural design, the marvelous artefacts and engrossing stories have startled the of visitors and left them pondering for years. is a captivating city boasting some majestic temples and monasteries poking out from behind modern buildings to those found along the old narrow alleys and streets There are many shrines dedicated to in Patan and you don’t have to be practicing Buddhism to appreciate the architectural significance .

Worldly Protector Tsangpa Karpo

Karpo is a wrathful of . Tsangpa Karpo was a dynasty that dominated large parts of Tibet from 1565 to 1642. It was the last royal dynasty to rule in its own name. The regime of Tsangpa Karpo was founded by , a low-born retainer of the prince of the Dynasty and governor of Shigatse in Tsang (West-Central Tibet) since 1548. Tsangpa is known as gTsang pa in Tibet. of .

Buddhist Stupa – Kadam Chorten

The Kadam Style is distinguished by a simple but top with a parasol and thirteen falling discs. A square balcony-like structure with a round -shaped bottom is placed in the center, all of which is above around double foundation. Kadam are commonly used as reliquaries. Some include only connected , while others contain the ashes of a or other renowned person. They frequently contain numerous kinds of treasure, ranging from .