Vajrapani is one of the earliest and most recognizable characters of Buddhist art. He is known for carrying a vajra scepter and being a close attendant to the historical Buddha according to the Mahayana Sutras. In Vajrayana, Buddhism Vajrapani is entrusted to safeguard all of the Tantra literature and in this regard, he is known as Guhyapati – the Lord of Secrets. Different Forms of Vajrapani Vajrapani manifests in a variety of forms and looks, ranging .
Panjarnata Mahakala is the protector of the Hevajra cycle of Tantras. The iconography and rituals of Panjarnata Mahakala are found in the 18th chapter of the Vajra Panjara Tantra which an exclusive ‘explanatory tantra’ to the Hevajra Tantra itself. Life of Panjarnata Mahakala In this section, we are going to learn about the life of Panjarnata Mahakala, after that, the short etymological description of the word Panjarnata Mahakala itself. Panjarnata Mahakala is the main .
Ekajati is Mahacinatara also known as one of the 21 Taras. Ekajati is along with Palden Lhamo deity is one of the most powerful and fierce goddesses of Vajrayana Buddhist mythology. Ekajati is the protector of secret mantras and “as the mother of the mothers of all the Buddhas” represents the ultimate unity. She is the most important protector of the Vajrayana teachings, especially the Inner Tantras and terms. The History of the Deity .
This 19th-century painting depicts the central figure of Do Khyentse Yeshe Dorje with previous Nyingma masters above. Thangka Painting Chart N°1 Do Khyentse Yeshe Dorje Do Khyentse Yeshe Dorje was born in 1800 in the Golok region of Amdo to nomadic parents. His father was Chokor Sonampel of the Golok Akyong clan, and his mother was Tsewang Men of the Dawaclan. The First Dodrubchen Jigme Trinle Oser, who would become his main teacher, and the .
Buddhism is one of the most established world religions that history has ever seen. Over the great expanse of time, it has quietly established its own set of symbolisms – symbols that are as old as time itself. This is only but natural with all the religions of the civilized world. And as such, many of these Buddhist religious symbols are considered recognizable icons of Buddhist Art and Tibetan Art. The more prominent symbols .