Avadhutipa is also known as Maitripa who is an important figure both in Mahayana and Vajrayana Buddhism. It is through him that Maitreya and Asanga’s crucial work on buddha nature, the Uttara Tantra Shastra, became widely followed in Tibet. He also transmitted the esoteric aspect of buddha nature, embodied in the Mahamudra teachings, which treat the topic of mind in great detail and provide a wide range of progressive, highly-refined meditations. The life of .
Dipamkara is known as the Buddha of the Previous Age, or the age prior to the time of the historical Buddha Shakyamuni who lived during the sixth century BCE. Dipamkara is often remembered as the buddha who predicted Shakyamuni’s future enlightenment. The Viability of the Dipamkara Buddha In this portion, we are going to grab about the viability of the Dipamkara Buddha. After that, we will present the short etymological description of the Dipamkara .
Vairocana is a Buddha who has also known as the embodiment of Dharmakaya and therefore can be seen as the universal aspect of the historical Gautama Buddha. In Sino-Japanese Buddhism, he seems to the embodiment of the Buddhist concept of shunyata or Emptiness. In the fifth Buddhism Conception of Vajrayana Buddhism, he is at the center. His consort is White Tara. The Vairocana statue in Nara’s Todai-Ji which is located in Japan is the .
Vajrabhairava with the consort Vajra Vetali surrounded by the main protectors of the Gelugpa School. Vajrabhairava is also called as Yamantaka. He is a meditational deity Ishtadevata of the Anuttarayoga Classification of Buddhist Tantra. As the supreme meditational deity of the Gelug Tradition Vajrabhairava is also looked upon as the Lord or Master. Vajrabhairava is also looked upon by the various protector deities of the Gelug Tradition. Within the Himalayan and Tibetan art traditions, .
Kṣitigarbha is also known as bodhisattva primarily revered in East Asian Buddhism who is usually depicted as a Buddhist monk in the Orient. Ksitigarbha is known for his vow not to achieve Buddhahood until all hells are emptied. Therefore, Ksitigrabha is also regarded as the bodhisattva of hell-beings. Iconography of Bodhisattva Kshitigarbha Kshitigarbha is rarely if ever depicted alone in painting or created as a single sculpture. He is despited in the Lineage Tree .
Rolpai Dorje who is known as the 4th Karmapa wearing the black crown and Khacho Wangpoa was the 2nd Shamarpa. Along the bottom are two registers of figures. The upper register is composed of the ten great bodhisattvas beginning on the proper right with Avalokiteshvara, Maitreya, Manjushri, Vajrapani, etc. The bottom register, beginning at the right, includes red Maharakta Ganapati with an elephant head and twelve arms, yellow Vasudhara with six arms, followed by .
Shri Devi wrathful with one face and four hands holding upraised a sword, a skullcup to the heart, a peg dagger and a trident, riding atop a mule. At the top center is the Heruka form of Shri Hevajra and Vajra Nairatmya. Shri Devi is a category of Tantric Buddhist deity. Her primary function is as a protector (Dharmapala) and specifically the primary female Wisdom Protector of Himalayan and Tibetan Buddhism. There are dozens .
This 18th-century essay drawing is similar in content to the photographic measurements. The so-called “image measurement” is the scale of the Buddha’s human body and the scale of the figure. This may be a reference guide for the painting of Buddha statues in Tibet or Nepal in the 18th century. It contains 36 detailed drawings and the text is in Tibetan. The representation of the Buddhist figure is not fabricated out of thin air. .
The Trimurti is a concept in Hinduism in which the cosmic functions of creation, maintenance, and destruction are personified by the forms of Brahma the creator, Vishnu the maintainer or preserver and Shiva the destroyer or transformer. These three deities have been called “the Hindu triad” or the “Great Trinity”. However, the ancient and medieval texts of Hinduism feature many triads of gods and goddesses, some of which do not include Shiva. Trimurti – The supreme lords .
Lion-faced Dakini is a secret form of Vajrayogini also has a relationship to Troma and the practice of chöd. She is appropriate for clearing obstacles of the most pervasive and malignant kind and cutting through the “three poisons” of mind. This ancient practice has been important in Tibetan Buddhism since the time of Guru Rinpoche. PeGyal Lingpa received this revelation directly from Padmasambhava, appearing in a red-black form, instead of the more common dark .