Rangtong is the majority Tibetan teaching on the nature of śūnyatā or "emptiness", namely that all phenomena are empty of a self-nature in both the relative and absolute sense, without positing anything beyond that.
This position is the mainstream Tibetan interpretation of
Madhyamaka, especially by the followers of Prasaṅgika Mādhyamaka.
Tsongkhapa (1357–1419), who also wrote in response to shentong, is the most outspoken defendant of rangtong. He saw emptiness as a consequence of dependent designation, the .