Dusum Khyenpa is known as the 1st Karmapa. Dusum Khyenpa is the founder of the Karma (Kamtsang) branch of the Kagyu Tradition. Dusum Khyenpa was born in Kham He served as Abbot of Daklha Gampo monastery after Gampopa and founded the Tsurphu monastery. He is becoming the seat of the incarnate Karmapa lamas. Dusum Khyenpa was the founder of the Karma Kagyu school and of its three main monasteries: Kampo Nenang Gon in 1164, Karma Gon .
Angaja is the elder of 16 arhats. He is known as Angiraja. In Sanskrit, he is called as Angaja, or Angiraja. ཡན་ལག་འབྱུང་, Yenlak Jung or Yenlak Kyé; Wyl. yan lag ‘byung, or yan lag skyes in Tibetan. He is one of the arhats among the Sixteen Arhats. The Life of Angaja In this segment, we are going to learn about the life of Angaja. As a householder, Angiraja was immensely wealthy and gave away all his wealth seven times, but he realized .
Pagmodrupa Dorje Gyalpo was born in 1110. Pagmadrupa Dorje Gyalpo was one of the three principal students of Gampopa. Padmadrupa Dorje Gyalpo was the founder of the Pagdru Kagyu School. The life of Pagmodrupa Dorje Gyalpo In this portion, we are going to learn about the life of Pagmodrupa Dorje Gyalpo. After that, we will learn the short etymological description of the word Pagmodrupa Dorje Gyalpo. Etymology of Pagmodrupa Dorje Gyalpo Pagmodrupa Dorje Gyalpo is known as Pag .
Gampopa was a Tibetan Buddhist teacher in the Kagyu lineage, as well as a doctor and tantric master who founded the Dagpo Kagyu school. Lord Gampopa teaches his student Dusum Khyenpa, the 1st Karmapa. Lord Gampopa is with a portion of the Thousand Buddhas of this Aeon above and the teaching lineages of Asanga and Nagarjuna at the bottom. The life of Gampopa In this portion, we are going to learn about the life of Gampopa. .
Rolpai Dorje who is known as the 4th Karmapa wearing the black crown and Khacho Wangpoa was the 2nd Shamarpa. The Life of Karmapa Rolpai Dorje In this portion, we are going to learn the life of the Karmapa Rolpai Dorje, after the short etymological description of the word Karmapa Rolpai Dorje itself. Etymology of Rolpai Dorje Rolpaie Dorje (1340- 1383) was the fourth Gyalwa Karmapa. Earlier, we learn about the life of Rolpaie Dorje. Now, we are going .
Tibetan Buddhism has such a unifying symbol, known variously as a Refuge assembly, Field of Merit, or Refuge Tree. It is known as a Refuge assembly because it is a visualized gathering of figures representing the three Refuges. It is known as a Field of Merit because by visualizing a great array of Enlightened figures and then making offerings to them, and by performing other skillful actions, such as committing oneself to the Bodhisattva path .
Shamarpa Rinpoche was the emanation of Amitabha, the Buddha of Limitless Light: a living example of the appearance of Amitabha in our world in the form of a Mahabodhisattva. The Tibetan title of Shamar means “the lama of the ruby-red crown”, named after the replica of the Karmapa’s own crown which he bestowed on the Shamarpa. The successive incarnations of the Shamarpas are also known as the “Red Hat Karmapa”. Birth and Early life The 14th Shamarpa was born .
Buddhism in Tibet started in the sixth century. It was transmitted by the great Buddhist teacher of India for the next eight years. Tibetan Buddhism begins with Bon. The Bon religion of Tibet was animistic and shamanistic, and elements of it live on today, to one degree or another, in Tibetan Buddhism. Introduction of Buddhism In Tibet When Buddhism was introduced into Tibet in the seventh century under King Songtsen Gampo, it was apparently centered in the .