About Gods

God is conceived of as the Supreme Being and the principal object of faith.

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Muktinath and the Muktikshetra in Mustang

The holy from Gandaki river gushing out of the 108 water spouts are said to cleanse the devotees of their sins and set them on a path to salvation. The waters are to as well and it’s called '' in language meaning "a hundred springs". The Muktinath pilgrimage The are believed to be terrestrial dwelling place of saints and the home of the . The Muktinath situated at an .

Gokarneshwar – A sacred site on the bank of the Bagmati River

The Bagmati River is a of to . A holy dip in the Bagmati river is said to free people from all the sins they have committed in this lifetime. There are numerous legends surrounding the of the river and the creation of on its banks. Along with the great , Gokarneshwar, also known as Gokarna is one of the holiest places located on the banks of river .

The Sheshnaryan Temple & Rigzin Drubte Ghatshal Monastery

In the same complex, close to the the Sheshnarayan is the oldest in , Rigzin Drubte Ghatshal Monastery. It is a great example of and cultural pluralism in . A , a and a prophetic vision Lord is one of the principal deities of . He is part of the holy that consists of three , the creator, , the god of destruction and Vishnu who is responsible .

Ram Mandir and the legend of Battisputali

There were 32 scupltures of fairies placed inside the inner walls of Ram Mandir which led to the place being called Battisputali (32 fairies with butterfly wings). There is an enthralling story behind the fairies installed here. The epic Ramayana written by Valmiki has captivated people from all over the world for centuries. is believed to be the seventh incarnation of Lord . He is worshipped by from all over .
Padmapani Paubha

The Tales of Padmapani Lokeshwar, Sankata and the Mahankal Bhairava

Narendra Deva along with the priest, Bandudatta and a local farmer, Lalit travelled all the way to Assam, to bring Lokeshwar to but since they faced a lot of "sankat" (dangers) along the way, the priest Bandudatta summoned Sankata, the "deity who removes dangers". In , stories about and have existed from the beginning of and they were an important part of everyday life. They elaborated everything from .

The Holy Sites and Vibrant Tales in Dang

The Pandeshwor Mahadev is thought to have been established by Pandavas during their exile. There’s also an interesting local legend regarding the inside the temple and Saaj tree attached to the temple. When we travel through the Valley, which lies between the Mahabharat Range in the north and the Churia Range in the south, we travel back in , into the exciting tales of , , and queens. There .

The Chronicles of Pimbahal: History, Mystery and Enchantment

The stories have baffled the local residents of Lalitpur for quite a long and the mystery doesn’t cease to intrigue the researchers either. Heritage of the valley Kathmandu valley is laden with and cloaked in , stories and folklore. It is also a land of priests who practice , with magical powers, witch doctors and fortune tellers. It is a place that blends history with the ethereal. Renowned for .
Hand-Painted Bhavachakra Wheel of Life Tibetan Thangka Art

Bhavachakra: Wheel of Life in Tibetan Art

has also termed of becoming or the . The is the which represents the complex pictures of views of the . Buddhists believe that the existence of the cycle of our life, death, rebirth, and seeks to escape together as a whole. According to , the wheel of life is divided into five or six states or , into which a soul .

Appearances and Identifications of Vajrapani

is one of the earliest and most recognizable characters of . He is known for carrying a  scepter and being a close attendant to the historical according to the . In , Vajrapani is entrusted to safeguard all of the literature and in this regard, he is known as Guhyapati - the Lord of Secrets. Different of Vajrapani Vajrapani manifests in a variety of forms and looks, ranging from placid .

Deity and Divinities of Nyingma Tradition

Tradition is the old school of is the name given to the followers of those original translations of the of the into . The Nyingma teachings are divided into the Long Transmission (Tib. ring gyü) of the and the Short Transmission (Tib. nyé gyü) of Terma; other teachings were received by directly in Pure Visions (Tib. dak nang) from or , in experiences or in dreams. Particular to .