TOP 137 articles about Ground

About Ground

The ground is the primary paint layer applied to the or cloth of a .

Products related to Ground

Discussions related to Ground

Avalokiteshvara Thangka in process #8475

Where to find Mandalas in Nepal?

A brief introduction to Black Jambhala featuring Thangka and Statue collections

, Black (: dzam bha la, nag po), a wealthy deity popularized in by Bari and the Kashmiri teacher Shakyashri . is known by in . Kuber is the . Originating in , he appeared from the river’s and passed on the ability to generate to a monarch whose realm was experiencing severe financial troubles at the . He also helps the impoverished and .
1st Karmapa Dusum Khyenpa Thangka Painting

1st Karmapa Lama – Dusum Kyenpa

Dusum Khyenpa is known as the 1st . Dusum Khyenpa is the founder of the (Kamtsang) branch of the Tradition. Dusum Khyenpa was born in Kham He served as of after and founded the . He is becoming the seat of the incarnate Karmapa . Dusum Khyenpa was the founder of the school and of its three main monasteries: Kampo Nenang Gon in 1164, .
Guhyasamāja Thangka

All about Guhyasamaja Tantra

Guhyasamja is one of ’s most fascinating, difficult, and essential personalities. It combines various important , into one sculpture. It is predominantly is call Akshobhayavajara which is the form of Akshobhaya buddha. Guhyasamja is the foremost meditational deity of the Method-father class of . Guhyasamaja has two main traditions, the Arya () Lineage, and the (Jnanapada) Lineage. There are three principal iconographic of Guhyasamaja; Akshobhyavajra (blue), (orange), and .

Goddess of Wealth and Abundance – Vasudhara

is named Shiskar Apa in Lahul and Spiti. She is comparable to the in Theravada and Tai folk and Bhumidevi and in . She is also known as Goddess of  and Abundance. Who is Vasudhara? Vasudhara (Tib. Norgyunma), the of money, , and abundance, is a of riches, prosperity, and abundance. She is revered in many Buddhist countries and is depicted in  .

Sitatapatra – Goddess of the White Parasol

is known as a protector against supernatural danger in . She is venerated in both the Mahayana and traditions. She is also known as Sitatapatra. Sitatapatra is a powerful independent deity emanated by from his Usnisa. Sitatapatra is known as   Dug Kar mo in . and Sitatapatra is also known as The , Crown Ornament of the in English. of Sitatapatra Sitatapatra is white in .

King of the South – Virudhaka

Virudhaka is a major deity in . Virudhaka is a symbol of and progress. Virudhara is the ruler of the wind. His sword is to protect and also to symbolize power over . Virudhaka is the Guardian of the Southern Direction. Virudhaka, leader of the , is a worldly guardian worshipped as a protector. He lives on the south side of the lower slopes of in the Heaven of the .

The 9 Vehicles of Nyingma Tradition By Alak Zenkar Rinpoche

Our teacher, the fourth guide of this fortunate eon, the incomparable lord of sages, Sakyamuni, gave infinite as means to enter the of the causal and resultant vehicles, in accordance with the particular temperaments, spiritual faculties, and attitudes of disciples. Nevertheless, they may all be included within the three vehicles, which, in turn, may be further subdivided into nine successive stages. The General says: The ultimate definitive vehicle Certainly appears as .
Shakyamuni buddha Thangka

Shakyamuni Buddha Mantra and Chants

Siddhartha Guatama , also often referred to as Sakyamuni, was a spiritual teacher upon whose lessons the foundations for were formed. He is regarded as the Supreme Buddha and is the first individual to be visualized. Despite some confusion from those who do not follow Buddhism, it is important to note that the Buddha was not considered to be a . He was rather a mere human, like the rest of us, .

6th Karmapa – Tongwa Donden

The birth of the 6th , Tongwa Donden (1416-1453), at Ngomto Shakyam near Gon in east , was marked by many auspicious signs. One month later, carried by his mother as she went begging, he became highly excited when their path crossed that of Ngompa Chadral, a student of the fifth Karmapa. When Lama Ngompa Chadral asked who he was, the child smiled and replied “I’m the unborn, free from all names, .