Mahavajrapani Lokesvara is also identical Mahavisvasuddha Lokeshvara except that here the god carries the sword, the goad, the Gada, and the rosary in his four right hands and the Cakra, the noose, the Utpala and the book in his four left.
The appliquethangka of vajrapani is created using hundreds of hand-cut and embroidered pieces of satin and brocadesilk, stitched together with Mongolian horsetail. This applique is handmade by following traditional methods of strictly adhering to the proportions of deities as they are laid down in Buddhist scripture. About the Applique Vajrapani is revered as the embodiment of power and the keeper of the Buddha’s tantricteachings. He was given the mission of vanquishing .
Vajrapani is one of the earliest and most recognizable characters of Buddhist art. He is known for carrying a vajra scepter and being a close attendant to the historical Buddha according to the Mahayana Sutras. In Vajrayana, Buddhism Vajrapani is entrusted to safeguard all of the Tantra literature and in this regard, he is known as Guhyapati – the Lord of Secrets. Different Forms of Vajrapani Vajrapani manifests in a variety of forms and looks, ranging .
Vajrapani Krodha has five garudas according to a MarpaKagyu lineage. Vajrapani Krodha is known as a wrathful meditational deity. Vajrapani Krodh is representing the power of all Buddhas. The reverse of the painting of Krodha Vajrapani is decorated with a drawing of a stupa to represent the mind of all enlightened ones. Each of the figures of human teachers and deities is mar marked with the three letters, ‘om ah hum’, representing the .