Vajrayana Buddhism Association - CA
Foundation for the Preservation of the Mahayana Tradition
Glorisun Global Buddhist Network
Imagine you're in a room filled with mirrors, each reflecting a slightly different version of yourself. As you look around, it's challenging to determine which reflection is the real "you." Are you the image closest to the mirror's surface, or is the true "you" hidden within the depths of the glass? This intriguing scenario mirrors a fundamental philosophical question that has puzzled scholars and thinkers for centuries: the nature of reality and perception. The Bodhisattva's .
This translation of 108 Verses Praising is of the renowned Mongolian Lama Lobsang Tayang's work. He was a highly esteemed interpreter of the Gelugpa tradition, and his writings cover a wide range of Tibetan literature, Tantra, logic and philosophy. About Lama Lobsang Tayang Geshe Lobsang Tayang was born in 1867 in the Gobi desert, was renowned for his vast knowledge of Buddhism. He was compared to the Indian pandit Ashvagosha, author of the “50 Verses .
The phurba is a ritual dagger used in Tantric practices. It is used to protect against negative energies and to promote positive change. The phurba is not to be used for violence or harm, and should only be used for ritual purposes. It is a powerful tool for protection and should be used with care and respect. Origin of Phurba in Tibet The renowned Buddhist master Padmasambhava, who was initiated by the Indian sage Prabhahastin, is said .
The Bagmati River is a sacred body of water to Hindus. A holy dip in the Bagmati river is said to free people from all the sins they have committed in this lifetime. There are numerous legends surrounding the formation of the river and the creation of temples on its banks. Along with the great Pashupatinath temple, Gokarneshwar, also known as Gokarna is one of the holiest places located on the banks of river .
Dalai Lama is the most recent in the huge line of lraders of Gelug branch of Tibetan Buddhism. He is considered to be an exemplification of Avalokiteshvara or Chenrezig, the Bodhisattva of Compassion, and thus the defender of Tibet. Bodhisattvas are realized beings inspired by a wish to realize Buddhahood for the advantage of all sentient beings, who have vowed to be reborn within the planet to help humanity. In 1578 the Mongol ruler Altan .
Vajrapani is one of the earliest and most recognizable characters of Buddhist art. He is known for carrying a vajra scepter and being a close attendant to the historical Buddha according to the Mahayana Sutras. In Vajrayana, Buddhism Vajrapani is entrusted to safeguard all of the Tantra literature and in this regard, he is known as Guhyapati - the Lord of Secrets. Different Forms of Vajrapani Vajrapani manifests in a variety of forms and looks, ranging from placid .
Vajrapani is the Bodhisattva who represents the energy of the enlightened mind, and his mantra also symbolizes that quality. The mantra is Om Vajrapani Hum. Who is Vajrapani? Vajrapani art Vajrapani is one of the earliest appearing bodhisattvas in Mahayana Buddhism. Vajrapni represents the power aspect of complete enlightenment. Vajrapani is extensively represented in Buddhist iconography as one of the earliest three protective deities or bodhisattvas surrounding the Buddha. In Tibet, Vajrapani is known as Chag a dor .
Nyingma Tradition is the old school of Tibetan Buddhism is the name given to the followers of those original translations of the teachings of the Buddha into Tibetan. The Nyingma teachings are divided into the Long Transmission (Tib. ring gyü) of the Kama and the Short Transmission (Tib. nyé gyü) of Terma; other teachings were received by masters directly in Pure Visions (Tib. dak nang) from deities or gurus, in experiences or in dreams. Particular to .
Our teacher, the fourth guide of this fortunate eon, the incomparable lord of sages, Sakyamuni, gave infinite teachings as means to enter the Dharma of the causal and resultant vehicles, in accordance with the particular temperaments, spiritual faculties, and attitudes of disciples. Nevertheless, they may all be included within the three vehicles, which, in turn, may be further subdivided into nine successive stages. The General Sutra says: The ultimate definitive vehicle Certainly appears as three in number: The .