Modern Kadampa Buddhism
About Bowl
How singing bowls are made in Nepal?
For many centuries, sound and music are used as a tool that helps to promote healing and meditation.
The singing bowl is one of the primary instruments for this purpose created by mankind.
These are religious and spiritual bowls made from metals when hit creates thoughtful and heavenly sound.
This sound repeats as if the universe is demonstrating upon one’s beautiful soul.
Singing bowl - Sound Healing
Singing Bowl is additionally referred to as one among .
All you need to know about Singing Bowls
Tibetan singing bowls are a mysterious combination of art, science, spirituality, and sound healing an ancient connection for humanity. This rich mesh of qualities makes for many different paths of enjoyment.
History of Singing Bowls
Singing bowls also known as Himalayan bowls, Tibetan bowls, DhoniPatra(sound, vessel), and suzu gongs are used for meditation, healing purpose, sound yoga, religious purpose, sound yoga, sound meditation with chantings, music which have great medicinal and healing powers used from ancient .
Worldly Protector Tsangpa Karpo
Tsangpa Karpo is a wrathful worldly protector of Tibet. Tsangpa Karpo was a dynasty that dominated large parts of Tibet from 1565 to 1642. It was the last Tibetan royal dynasty to rule in its own name.
The regime of Tsangpa Karpo was founded by Karma Tseten, a low-born retainer of the prince of the Rinpungpa Dynasty and governor of Shigatse in Tsang (West-Central Tibet) since 1548.
Tsangpa is known as gTsang pa in Tibet.
Iconography of .
King of the South – Virudhaka
Virudhaka is a major deity in Buddhism. Virudhaka is a symbol of success and progress. Virudhara is the ruler of the wind. His sword is to protect Dharma and also to symbolize power over ignorance.
Virudhaka is the Guardian of the Southern Direction. Virudhaka, leader of the Kumbhanda, is a worldly guardian worshipped as a protector. He lives on the south side of the lower slopes of Mount Meru in the Heaven of the Four .
6th Karmapa – Tongwa Donden
The birth of the 6th Karmapa, Tongwa Donden (1416-1453), at Ngomto Shakyam near Karma Gon in east Tibet, was marked by many auspicious signs. One month later, carried by his mother as she went begging, he became highly excited when their path crossed that of Lama Ngompa Chadral, a student of the fifth Karmapa.
When Lama Ngompa Chadral asked who he was, the child smiled and replied
“I’m the unborn, free from all names, places, and .
Explaining Buddhist Deity Shristhikantha Avalokiteshvara
Shristhikantha Avalokiteshvara is a meditational form of the bodhisattva Avalokiteshvara. Avalokiteshvara is a bodhisattva originally arose from the Sutrayana tradition of Buddhism, and later as a tutelary deity of the Tantric Vajrayana tradition.
Life of Shristhikantha Avalokiteshvara
In this section, we are going to learn about the life of Shristhikantha Avalokiteshvara, after that, the short etymology of Shristhikantha Avalokiteshvara itself.
Shristhikantha Avalokiteshvara is the bodhisattva of compassion surrounded by fifteen Hindu gods emanated from his body.
Shristhikantha Avalokiteshvara .
Interpreting Buddhist protector Begtse Chen
Begtse Chen is known as the main protector for the Hayagriva cycle of practice. Begtse Chen is a Dharmapala and the lord of war in origin a pre-Buddhist war god of the Mongols. Begtse Chen is known as the Great Coat of Mail in English and Begtse Chen is also known as Prana Atma in Sanskrit.
The iconography of Begtse Chen
In the iconography of Begtse Chen, we are going to learn about his body picture, .
3rd Panchen Lama – Lobsang Dondrup
Gyalwa Ensapa Lobzang Dondrup is the pre-incarnation of the Panchen Lama. Gyalwa Ensapa Lobzang Dondrup was a Tibetan Buddhist religious leader. He was posthumously recognized as the third Panchen Lama.
Gyalwa Ensapa Lobzang Dondrup was born in 1505 AD. Gyalwa Ensapa Lobzang Dondrup is known as the lama in life prior to being recognized as the 1st Panchen Lama.
Life of Lobsang Dondru
Lobsang Dondrup was known to have spent more than 20 years meditating in isolated .
Charity and perfection of giving in Buddhism
The spirit of true charity is to offer something without expecting anything reciprocally for the gift. If a person expects some material benefit to arise from his gift, he/she is only performing an act of bartering and not charity.
A charitable person shouldn't make people feel indebted to him or use charity to control over them. He/she should not even expect others to be grateful, for most people are forgetful though not necessarily ungrateful. The .
Representation of Dragons in Tibetan Culture
Tibet has the largest tradition of Dragon which dates back more than 7000 years. Dragons are not just mythical stories or just some curiosities. They are part of Tibetan life and culture. The symbols of dragons are everywhere from the beginning of Tibetan history and the importance is still up until today.
In Tibet, Dragon is considered as one of the dignities. There is a total of four dignities. Tiger, snow lion, and the Garuda .