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How is Mahasuryyabimba Lokeshvara represented?

How is Pratibhanakakuta Lokeshvara represented?

How is Yamadanda Lokeshvara represented?

How is Mahavajrasattva Lokeshvara represented?

How is Nilakantha Lokeshvara represented?

6th Karmapa – Tongwa Donden

The birth of the 6th , Tongwa Donden (1416-1453), at Ngomto Shakyam near Gon in east , was marked by many auspicious signs. One month later, carried by his mother as she went begging, he became highly excited when their path crossed that of Ngompa Chadral, a student of the fifth Karmapa. When Lama Ngompa Chadral asked who he was, the child smiled and replied “I’m the unborn, free from all names, .

Explaining Buddhist Deity Shristhikantha Avalokiteshvara

Shristhikantha is a meditational form of Avalokiteshvara. Avalokiteshvara is a originally arose from the Sutrayana tradition of , and later as a tutelary deity of the tradition. Life of Shristhikantha Avalokiteshvara In this section, we are going to learn about the life of Shristhikantha Avalokiteshvara,  after that, the short of Shristhikantha Avalokiteshvara itself. Shristhikantha Avalokiteshvara is the bodhisattva of surrounded by fifteen emanated from .

Interpreting Buddhist protector Begtse Chen

Chen is known as the main protector for the Hayagriva cycle of practice. Begtse Chen is a and the lord of war in origin a pre- war of the . Begtse Chen is known as the Great Coat of Mail in English and Begtse Chen is also known as  Atma in . The of Begtse Chen In the iconography of Begtse Chen, we are going to learn about his .

How singing bowls are made in Nepal?

For many centuries, sound and are used as a that helps to promote and . The singing is one of the primary instruments for this purpose created by mankind. These are and spiritual bowls made from metals when hit creates thoughtful and heavenly sound. This sound repeats as if the is demonstrating upon one’s beautiful soul. singing bowl – Sound Healing Singing Bowl is additionally referred to as .

3rd Panchen Lama – Lobsang Dondrup

Gyalwa Ensapa Lobzang Dondrup is the pre-incarnation of the . Gyalwa Ensapa Lobzang Dondrup was a . He was posthumously recognized as the third Panchen . Gyalwa Ensapa Lobzang Dondrup was born in 1505 AD. Gyalwa Ensapa Lobzang Dondrup is known as the lama in life prior to being recognized as the . Life of Lobsang Dondru Lobsang Dondrup was known to have spent more than 20 years .

Charity and perfection of giving in Buddhism

The spirit of true charity is to offer something without expecting anything reciprocally for the . If a person expects some material benefit to arise from his gift, he/she is only performing an act of bartering and not charity. A charitable person shouldn’t make people feel indebted to him or use charity to control over them. He/she should not even expect others to be grateful, for most people are forgetful though not necessarily ungrateful. .

Representation of Dragons in Tibetan Culture

has the largest tradition of Dragon which dates back more than 7000 years. are not just mythical stories or just some curiosities. They are part of life and . The of dragons are everywhere from the beginning of Tibetan and the importance is still up until today. In Tibet, Dragon is considered as one of the dignities. There is a total of four dignities. Tiger, , and the .
Snow Lion Design in Tibetan Furniture

Tibetan Furnitures – The Greatest Treasure of the Himalayas

According to The Brief of , there was a record of engagement of to build the and in 6BC. Through thousands of years’ handworks of the people, Tibetan furniture has become a unique style, which bears artistic , rich colors, and delicate craft. Tibetan Furniture is one of the greatest treasure which dates 1500 years back. Tibetan Furniture is mostly made up of pine and softwoods i.e. .

Worldly Protector – Pehar Gyalpo

is known as the and the Daemon Pehar. Pehar Gyalpo is a non- protector who is invited to by and bound by an oath to protect all the centers. Pehar Gyalpo is a spirit belonging to the Gyalpo class. Life of Pehar Gyalpo Pehar Gyalpo is the leader of a band of five and would later become the protector deity of  .

Worldly Protector deity – Drogdze Wangma

Drogdze Wangmo protector deity was popularized in the 18th and 19th centuries by the Mindrolling Tradition of . Drogdze Wangmo is the avowed protector as worldly deities. Worldly Deities have been sworn by an oath to protect both the of the and his followers. Drogdze Wangmo is known as the Powerful Friend in English. Drogdze Wangmo is also known as the protector of the Terma Tradition. The of the .