TOP 146 articles about mind

About Mind

The mind is one of the parts of the human that includes , , thinking, judgment, language, and memory.
The mind holds the power of imagination, recognition, and appreciation.

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A brief introduction to Black Jambhala featuring Thangka and Statue collections

, Black (: dzam bha la, nag po), a wealthy deity popularized in by Bari and the Kashmiri teacher Shakyashri . is known by in . Kuber is the . Originating in , he appeared from the river’s and passed on the ability to generate to a monarch whose realm was experiencing severe financial troubles at the . He also helps the impoverished and .

Applique Thangka of Vajrapani

The of is created using hundreds of hand-cut and embroidered pieces of satin and , stitched together with horsetail.  This applique is handmade by following methods of strictly adhering to the proportions of as they are laid down in scripture. About the Applique Vajrapani is revered as the embodiment of power and the keeper of the ’s . He was given the mission of vanquishing .

Appearances and Identifications of Vajrapani

is one of the earliest and most recognizable characters of . He is known for carrying a  scepter and being a close attendant to the historical according to the Mahayana . In , Vajrapani is entrusted to safeguard all of the literature and in this regard, he is known as Guhyapati – the Lord of Secrets. Different of Vajrapani Vajrapani manifests in a variety of forms and looks, ranging .

Top 100 quotes by Buddha

Prince was born in the 5th or 6th Century BC in . In his 20s, the prince experienced realities of the outside world that led him on a quest for . He left the palace to search for it and eventually attained enlightenment. It was then that he became . Until he died at the age of 80, Buddha taught many people how to achieve enlightenment. His doctrines eventually became what is .
The Vajrakilaya Mantra Banner

The Vajrakilaya Mantra Banner

(Dorje Phurpa), also known as Vajrakumara (Dorje Zhonu, Youthful ), is a wrathful who represents all the action. Vajrakilaya is one of the ’ eight Heruka deities. ’s personal meditational deity is Vajrakilaya. When several hurdles appeared in his path, he engaged in on Vajrakilaya. Who is Vajrakilaya? Vajrakilaya is the Buddha ’s wrathful form. He is distinguished by the fact that he wields the phurba .

The White Tara Mantra Banner

Tare Tuttare Ture Mama Ayur Pune Gyana Puntin Kuru Swoha is the supreme mother and collective manifestation of all the activity, as well as the female of compassionate activity. She is claimed to be able to see all of and respond to pleas for assistance. Her yogic practice enhances wellness and helps people live longer lives. The is Om Tare Tuttare Ture Mama Ayur Pune .
The Ratnasambhava Mantra Banner

The Ratnasambhava Mantra Banner

is the yellow of the southern quarter. His name means “jewel born”. His emblem is the Ratna jewel, symbolizing the Bodhicitta, the highest value of the . The is Ratnasambhava tram.. Who is Ratnasambhava? Ratnasambhava is one of Mahayana and or ’s (or “Five Buddhas”). Ratnasambhava Mantra The mantra of Ratnasambhava is om Ratnasambhava tram. Siddham Mantra of Ratnasambhava Uchen Mantra of Ratnasambhava .

The Vajrasattva Mantra Banner

HUM. Vajrasattva represents primordial . We can clean our of , , and delusion by meditating on him. He carries a thunderbolt in his heart, which signifies his upaya, or talent in liberating via . Who is Vajrasattva? Vajrasattva is a significant figure in the of the Valley’s people. He is commonly invoked in the maala, which is the fundamental for .

Vajrapani Mantra – Om Vajrapani Hum

is who represents the energy of the , and his also symbolizes that . The mantra is Vajrapani Hum. Who is Vajrapani? Vajrapani is one of the earliest appearing in . Vajrapni represents the power aspect of complete . Vajrapani is extensively represented in as one of the earliest three protective or surrounding the . In , Vajrapani is known as  Chag .

Deity and Divinities of Nyingma Tradition

Tradition is the old school of is the name given to the followers of those original translations of the of the into . The Nyingma teachings are divided into the Long Transmission (Tib. ring gyü) of the and the Short Transmission (Tib. nyé gyü) of Terma; other teachings were received by directly in Pure Visions (Tib. dak nang) from deities or , in experiences or in dreams. .