Buddhists visit temples for religious worship. These temples are known by various names such as vihara, chaitya stupa, wat and pagoda, depending on the region and language.
Buddhist temples are seen as a representation of a Buddha's tranquil and serene environment. They are intended to bring about inner tranquility and outer peace, and their designs may differ depending on the region.
Usually, the temple consists not only of its buildings, but also the surrounding environment.
The Buddhist temples are designed to symbolize 5 elements: Fire, Air, Earth, Water, and Wisdom.
Long time ago, King Sarvananda of Dipavati invited sages around the country for distributing alms. DipankaraBuddha, a Buddha who reached enlightenment prior to Gautama Buddha, was also invited. However, instead of visiting the palace, Dipankara Buddha visited a nearby hut belonging to an old lady.
In late 2021, a 1400-year-old stone inscription was discovered in front of the Bhimsen Temple at Patan Durbar. It was kept there by Lichhavi ruler Anshu Verma. The inscription .
The golden temple and its sublime architectural design, the marvelous artefacts and engrossing stories have startled the minds of visitors and left them pondering for years.
Patan is a captivating ancient city boasting some majestic temples and monasteries poking out from behind modern buildings to those found along the old narrow alleys and streets
There are many shrines dedicated to Buddhism in Patan and you don’t have to be practicing Buddhism to appreciate the architectural significance .
Buddhist religious architecture developed in the Indian subcontinent.
Three types of structures are associated with the religious architecture of early Buddhism: monasteries (viharas), places to venerate relics (stupas), and shrines or prayer halls, which later came to be called temples in some places.
The initial function of a stupa was the veneration and safe-guarding of the relics of Gautama Buddha. The earliest archaeologically known example of a stupa is the relic stupa located in Vaishali, .
Kṣitigarbha is also known as bodhisattva primarily revered in East Asian Buddhism who is usually depicted as a Buddhist monk in the Orient. Ksitigarbha is known for his vow not to achieve Buddhahood until all hells are emptied. Therefore, Ksitigrabha is also regarded as the bodhisattva of hell-beings.
The Life of Ksitigarbha
In this portion, we are going to learn about the life of Ksitigarbha, after that, we will present the short etymological description of the .
Kakre Vihar is the oldest shrine in Surkhet — several temples were built by the KhasKings in the region but most of them have been lost to time.
Surkhet valley was part of the Khas Kingdom that controlled parts of Nepal, India and Tibet between the 11th and early 14th centuries. The Sinja Valley in Jumla District of the Karnali Province was the kingdom’s capital city. However, the Surkhet valley which connects the northern .
Vajrapani is one of the earliest and most recognizable characters of Buddhist art. He is known for carrying a vajra scepter and being a close attendant to the historical Buddha according to the MahayanaSutras. In Vajrayana, Buddhism Vajrapani is entrusted to safeguard all of the Tantra literature and in this regard, he is known as Guhyapati - the Lord of Secrets.
Different Forms of Vajrapani
Vajrapani manifests in a variety of forms and looks, ranging from placid .