The lineage of the Kenting Tai situpas can be traced to one of the main disciples of the Goutama Buddha, the Bodhisattva Maitreya.
Since that time there have been a successive chain of incarnations, whose achievements are recorded in Sanskrit, Chinese and Tibetan annals, a direct lineage that continues to the present day.
Origin of the Kenting Tai situpa lineage
There are twelve incarnations crowned as Kenting Tai Situ till now.
Furthermore, according to some historical records and .
Rolpai Dorje who is known as the 4th Karmapa wearing the black crown and Khacho Wangpoa was the 2nd Shamarpa.
The Life of Karmapa Rolpai Dorje
In this portion, we are going to learn the life of the Karmapa Rolpai Dorje, after the short etymological description of the word Karmapa Rolpai Dorje itself.
Etymology of Rolpai Dorje
Rolpaie Dorje (1340- 1383) was the fourth Gyalwa Karmapa.
Earlier, we learn about the life of Rolpaie Dorje. Now, we are going .
Vajravarahi, 5 Deity principal tutelary deity of the Six Dharmas of Naropa.
The life of Vajravarahi
In this portion, we are going to learn about the life of Vajrabarahi, after that the short description of the word Vajravarahi itself.
Etymology of Vajravarahi
Vajravarahi is known as Asrdo Rje Phag mo in Tibet. Vajravarahi is one of the most popular female Tantric deities in all traditions of Tibetan Buddhism.
Earlier, we learn about the life of the Vajravarahi. Now, we .
This is mid-20th-century painting of Machik Labdron and the Chod refuge field displaying teachers and deities.
Thangka Painting Chart
Depicting the Painting of Machik Labdron and Chod Refuge
Asaṅga was "one of the most important spiritual figures" of Mahayana Buddhism and the "founder of the Yogacara school".
Traditionally, he and his half-brother Vasubandhu are regarded as the major classical Indian Sanskrit exponents of MahayanaAbhidharma, Vijñanavada (awareness only) thought and Mahayana teachings on the .