Green Tara is a female Buddha and one of the most well-known goddesses in Buddhist women. She is known as an enlightened being ready to take action to benefit sentient. The color green represents the wind element. She moves quickly as the wind to help others. The life of the Green tara In this section, we are going to talk about the life of Green tara, after the short etymological description of the word .
White Tara is known as the female Buddha of longevity. White Tara, also called “the Mother of all Buddhas” is the perfect embodiment of graceful power, wisdom, and purity. As with Tara’s expressions in the other five colors, the vibrations of white color express the specific energy of White Tara. The Viability of the White Tara In this portion, we are going to gab about the viability of the White Tara. After that, we .
Sakya PanditaKunga Gyeltsen was a Tibetan spiritual leader and Buddhist scholar and the fourth of the Five Sakya Forefathers. He is held in the tradition to have been an emanation of Manjusri, the embodiment of the wisdom of all the Buddhas. The Viability of Sakya Pandita Kunga Gyaltsen In this portion, we are going to talk about the life of Sakya PanditaKunga Gyeltsen. After a short etymological description of the word Sakya PanditaKunga Gyeltsen .
Avalokitesvara is a bodhisattva who uses to embodies the compassion of all Buddhas. He is one of the more widely revered bodhisattvas who helps in mainstream Mahayana Buddhism. In China and its sphere of cultural influence, Avalokitesvara is often depicted in an also female form known as Guan Yin. Avalokitesvara is also known as referred to as Padmapani or Lokesvara. In Tibetan, Avalokitesvara is said to be as Chenrezig and is said to be .
Depicting Mahakala, Chaturmukha who was known as the Four-faced Great Black One. Mahakala was associated with the Guhyasamaja Tantra along with the Twenty-five and Fifty Chapter Mahakala Tantras. At the top left of the Mahakala is Vajradhara Buddha. At the top right of the Mahakala is a teacher wearing monastic robes unidentified. Various retinue figures are at the lower sides and front foreground of the Mahakala. According to the Sakya Tradition, this form of .
Samantabhadra who is Universal Worthy is a Bodhisattva in Mahayana Buddhism associated with Buddhist practice and meditation. Together with Shakyamuni Buddha and fellow bodhisattva Manjusri he forms the Shakyamuni trinity in Buddhism. He is the patron of the Lotus Sutra and, according to the Avatamsaka Sutra, made the ten great vows which are the basis of a bodhisattva. Samantabhadra is most commonly described as a bodhisattva himself, although some Vajrayana Buddhist traditions, namely the .
Guhyasamaja is also known as Akshobhyavajra. Guhyasamaja is also known as the foremost tutelary deity. Foremost tutelary deity is the Method-father class of Anuttarayoga tantra. Anuttarayoga tantra Anuttarayoga Tantra is often translated as Unexcelled Yoga Tantra or Highest Yoga Tantra. Anuttarayoga Tantra is a term used in Tibetan Buddhism in the categorization of esoteric tantric Indian Buddhist texts that constitute part of the Kangyur. It is translated from the words of The Buddha in .
Nairatmya is known as dor je dag me ma in Tibetan. The meaning of Nairatmya is Selfless in English. Vajra Nairatmya and Shri Virupa malformed, Ugly One along with the ‘Extensive Lineage’ of Indian gurus of the Hevajra Tantra. This thangka is the second in a series of thangka depicting the Lamdre Lineage. Iconography of the Nairatmya The central figure at the left of the thangka is Vajra Nairatmya who is known as the .
Lord Gampopa was born in 1079. Lord Gampopa teaches his student Dusum Khyenpa, the 1st Karmapa. Lord Gampopa is with a portion of the Thousand Buddhas of this Aeon above and the teaching lineages of Asanga and Nagarjuna at the bottom. Biography of Gampopa Gampopa was born in the Nyal district, Central Tibet and from an early age was a student of medicine in the Indian, Chinese and Tibetan medical traditions. Later in his .
Manjushri Namasangiti is a line that is drawing with an iconometric measuring grid underlay. On the reverse of this artwork is another drawing of a standing Vajrapani figure also. Vajrapani figure is showing an iconometric grid. Iconography of Manjushri Namasangiti In the appearance, Manjushri Namasangiti is a peaceful bodhisattva. Manjushri Namasangiti has one face and four hands. The first right hand of Manjushri Namasangiti holds upraised a flaming sword. The lower hand of Manjushri .