Rudra is a Rigvedic deity, associated with wind or storm and the hunt. One translation of the name is "the roarer". In the Rigveda, Rudra has been praised as the "mightiest of the mighty". Rudra is the personification of 'terror'. Depending up on the poetic situation, Rudra can be meant as the most severe roarer/howler
(could be a hurricane or tempest) or the most frightening one. The Shri Rudram hymn from the Yajurveda is dedicated to Rudra, and is important in the Saivism sect. In it Rudra is referred as God of Gods.
Long time ago, King Sarvananda of Dipavati invited sages around the country for distributing alms. DipankaraBuddha, a Buddha who reached enlightenment prior to Gautama Buddha, was also invited. However, instead of visiting the palace, Dipankara Buddha visited a nearby hut belonging to an old lady.
In late 2021, a 1400-year-old stone inscription was discovered in front of the Bhimsen Temple at Patan Durbar. It was kept there by Lichhavi ruler Anshu Verma. The inscription .
Om Namah Shivaya is an important and popular mantra in Hinduism and Shaivism. It is the mantra dedicated to Lord Shiva. Shaivism is a sect that claims that the most important God is Shiva. The origin of this mantra dates back to thousands of years and is mentioned Krishna Yajurveda in the Shree Rudram hymn. And also in Rudrashtadhyayi which is a part of the Shukla Yajurveda.
It is referred to as Shiva Panchakshara or simply Panchakshara, meaning the mantra of "five syllables" (excluding Om).
The Gem of All Life (Jiva-Ratnam) is said to be the name of Shiva. 'Shiva' simply means auspicious. The Lord is so full of love that it's said that love itself is Shiva.
Who is Lord Shiva?
Copper Statue of Shiva Mahadev Painted Face
The word Kalachakra refers to the wheel of time or time cycle in Buddhism. And, Tantra is considered to belong to a magnificent yoga class. The origin of this tradition was first in India and then it is most active in Tibet.
This Tradition teaches on Cosmology, Theology, sociology, myth, prophecy, medicine, and yoga. These teachings are to signify the transformation of one body and mind into perfect Buddhahood through various yogic methods. The Kalachakra .
Dragpa Gyaltsen was a Tibetanspiritual leader and the third of the Five Sakya Patriarchs of Tibet. He was also known as the guru of the famous Sakya Pandita.
Dragpa Gyaltsen was a Tibetan spiritual leader and the third of the Five Sakya Patriarchs of Tibet. He was also the guru of the famous Sakya Pandita. Dragpa Gyaltsen was born in 1147.
Dragpa Gyaltsen is known as rje Btsun Grags pa Rgyal mtshan in Tibet.
Jetsun Drakpa .
Shri Kalachakra is also known as a Buddhist Tantra of the Non-dual classification.
Kalacakra is the name of the foundational Buddhisttantric treatise of this tradition, composed in Sanskrit and later translated into Tibetan.
The life of the Kalachakra
In this portion, we will learn about the life f the Kalachakra. And after that, we'll learn about the short etymological description of the word Kalachakraitself.
Etymology of the Kalachakra
Kalachakra is known as Dus Kyi Khor lo in Tibet. .
The Trimurti is a concept in Hinduism in which the cosmic functions of creation, maintenance, and destruction are personified by the forms of Brahma the creator, Vishnu the maintainer or preserver and Shiva the destroyer or transformer. These three deities have been called "the Hindu triad" or the "Great Trinity". However, the ancient and medieval texts of Hinduism feature many triads of gods and goddesses, some of which do not include Shiva.
Trimurti - The supreme lords
The Hindu .
Lion-faced Dakini is a secret form of Vajrayogini also has a relationship to Troma and the practice of chöd. She is appropriate for clearing obstacles of the most pervasive and malignant kind and cutting through the “three poisons” of mind.
This ancient practice has been important in Tibetan Buddhism since the time of Guru Rinpoche. PeGyal Lingpa received this revelation directly from Padmasambhava, appearing in a red-black form, instead of the more common dark blue .
For over 200 years, Western scholars have struggled to understand Hinduism, a faith whose followers seemed (to outsiders) to arbitrarily worship any one of a dozen Gods as the Supreme, a religion vastly diverse in its beliefs, practices, and ways of worship. Some Indologists labeled the Hinduism they encountered polytheistically; others even coined new terms, like henotheism, to describe this baffling array of spiritual traditions.
Few, however, have realized, and fewer still have written, that .