Simhamukha is a tutelary deity arising out of the Chakrasamvara cycle of Tantras and belongs to the Anuttarayoga ‘wisdom’ classification. Simhamukha is known as a Dakini and the female tantric Buddha. Simhamukha is the 8th Century mahasiddha. Life of Simhamukha Yogini In this section, we are going to learn about the life of Simhamukha, after that, the short etymological description of the word Simhamukha itself. Simhamukha is the founder of the sarma school. She .
Lobzang Palden Yeshe is known as the 3rd Panchen Lama who was born in 1738 in Tashitse, Shang district, Tsang Province. Panchen Lama is one of the most important figures in the Gelug tradition, with its spiritual authority second only to Dalai Lama. The Viability of the Panchen Lama In this portion, we are going to learn about the viability of the Panchen Lama. After that short etymological description of the word Panchen Lama .
Gampopa was a Tibetan Buddhist teacher in the Kagyu lineage, as well as a doctor and tantric master who founded the Dagpo Kagyu school. Lord Gampopa teaches his student Dusum Khyenpa, the 1st Karmapa. Lord Gampopa is with a portion of the Thousand Buddhas of this Aeon above and the teaching lineages of Asanga and Nagarjuna at the bottom. The life of Gampopa In this portion, we are going to learn about the life .
Wangdu Nyingpo is known as the Patriarch of the Khon Family the 32nd Sakya Tridzin and also commonly known as the second Padmasambhava of this Age. He was a renowned Tantric practitioner and Terton finder of Revealed Treasure. Wangdu Nying was a Patriarch of the Khon family. The life of Wangdu Nyingpo In this portion, we are going to learn about the life of Wangdu Nyingpo, after that, the short etymological description of the .
Hevajra is one of the main Yidams in Tantric or Vajrayana Buddhism. Hevajra’s consort is Nairatmya. The life of Hevajra In this section, we are going to learn about the life of Hevajra, after that we will learn the short etymological description of the word Hevajra itself. Etymology of Hevajra Hevajra is known as pal Gye pa dor JE lha Gu’i Khyil kor in Tibet. Earlier, we learn about the life of Hevajra. Now, .
Thangkas The origin of Paubha or Thangka paintings may be attributed to the Nepalese artists responsible for creating a number of special metal works and wall- paintings as well as illuminated manuscripts in Tibet. Realizing the great demand for religious icons in Tibet, these artists, along with monks and traders, took with them from Nepal not only metal sculptures but also a number of Buddhist manuscripts. To better fulfill the ever-increasing demand Nepalese artists .
Kṣitigarbha is also known as bodhisattva primarily revered in East Asian Buddhism who is usually depicted as a Buddhist monk in the Orient. Ksitigarbha is known for his vow not to achieve Buddhahood until all hells are emptied. Therefore, Ksitigrabha is also regarded as the bodhisattva of hell-beings. The Life of Ksitigarbha In this portion, we are going to learn about the life of Ksitigarbha, after that, we will present the short etymological description .
Rolpai Dorje who is known as the 4th Karmapa wearing the black crown and Khacho Wangpoa was the 2nd Shamarpa. The Life of Karmapa Rolpai Dorje In this portion, we are going to learn the life of the Karmapa Rolpai Dorje, after the short etymological description of the word Karmapa Rolpai Dorje itself. Etymology of Rolpai Dorje Rolpaie Dorje (1340- 1383) was the fourth Gyalwa Karmapa. Earlier, we learn about the life of Rolpaie .
Vajravarahi, 5 Deity principal tutelary deity of the Six Dharmas of Naropa. The life of Vajravarahi In this portion, we are going to learn about the life of Vajrabarahi, after that the short description of the word Vajravarahi itself. Etymology of Vajravarahi Vajravarahi is known as Asrdo Rje Phag mo in Tibet. Vajravarahi is one of the most popular female Tantric deities in all traditions of Tibetan Buddhism. Earlier, we learn about the life .
Vajrayogini is a tantric Buddhist deity who is also called as Vajravarahi in Tantric Buddhism, or Vajrayana, a tradition in which she is considered the supreme deity more revered than any male buddha. She represents the path leading to female Buddhahood. She is also a dakini, a term that describes a female supernatural being or an accomplished yogini, and is considered the queen of the dakinis. Her name comes from the Sanskrit, vajra, which means “diamond” .