Dzambala with Green Tara Thangka

Dzambala with Green Tara Thangka

$540

Dzambala with Green Tara thangka is hand-painted on Cotton Canvas in Kathmandu, Nepal. In Hindushim, it is also called Kubera.

SKU: HRSH-12227 Categories: ,

Description

Dzambala with Green Tara thangka is hand-painted on Cotton Canvas in Kathmandu, Nepal. In Hindushim, it is also called Kubera. It is painted  Jambhala Thangka is the god of prosperity in Buddhism and helps to eradicate poverty. Dzambala is presented at the center of the thangka.  Amitabha Buddha is presented at the top of the Dzambala in the thangka. Vajrapani is presented at the bottom right corner of the Dzambala in the painting. Manjushree is presented at the bottom left corner of the Dzambala in the painting.

Gren Tara is presented at the top right corner of the Dzambala in the painting. White Tara is presented at the top left corner of the Dzambala in the painting.

Iconography of Dzambala

Dzambala is considered the most popular and powerful Wealth of God. He is the emanation of Buddha Ratnasambhava. He can remove poverty within the six realms, increasing virtues, life span, and wisdom.

He is also said to be an emanation of Vaisravana, one of the “Four Great World-protecting Heavenly Kings”. He is the guardian of light in Buddhism, a great charitable deity who grants fortune and protection. Lord Vaisravana lives in the northern region under the Four Heavens, at the northern crystal palace on the fourth level of Mount Sumeru.

According to the commentary on Lotus Sutra, this heavenly king is extremely knowledgeable as his perpetual protection of the Buddhas has enabled him to receive many teachings. Yellow Jambhala has a yellow-colored body, he sits in the vajra position with his right leg in panhandle, his right foot is above a snail and lotus flower, and his left leg is kinked. He has one face and two arms. His left hand holds a mongoose named Nehulay which spews forth precious jewels from its mouth, while his right-hand holds gems-shaped fruit and leaf of a lotus.

An ordinary image of Lord Vaisravana is one that holds a precious pagoda in the left, which pours out various treasures. In Tibetan Tantric images, the precious pagoda is replaced by the treasure-emitting mongoose. Yellow Jambhala sits on a lotus, sun disk, and moon disk.

Mantra of Dzambala

The mantra of Dzambala is Om Jambhala Jalendraye Svaha.

Iconography of Amitabha buddha

Amitabha Buddha is presented at the top of the Dzambala in the Painting. Amitabha is head of the Lotus Family, one of the oldest & significant of the Five Buddha Families. This family represents love, purity, compassion & peace. Amitabha Purelandis a place of infinite bliss & boundless light.

Amitabha Buddha is also one of the five Tathagatas representing the wisdoAmitabha Buddha is also one of the five Tathagatas representing the wisdom of discriminating awareness. Amitabha Buddha is red in color. He is represented in the stupa facing to the west. He rides on a peacock symbolizing that he can take away the suffering of others just as the peacock eats poisonous plants and yet his tail shines forth.

Mantra of Amitabha Buddha

The mantra of Amitabha Buddha is Om ami dewa hr.

Iconography of Manjushree

Manjushree is presented at the left down of the Dzambala in the Painting. Manjushree is the Bodhisattva who holds the flaming sword of enlightenment, by his left hand in a warning hand gesture in the left hand representing his realization of wisdom to cut through ignorance & wrong view. His right hand depicted in teaching holds the stem of a Blue Lotus flower upon which rests the Book (Pustaka) of Perfection of Transcendental Wisdom.

Mantra of Manjushree

The mantra of Manjushree is Om A Ra Pa Ca Na Dhih.

Iconography of Vajrapani

Vajrapani is presented at the right down of the Dzambala in the Painting. Vajrapaṇi is one of the earliest bodhisattvas of Mahayana Buddhism. He is the protector and guide of the Buddha and rose to symbolize the Buddha’s power.

Vajrapani is pictured dancing wildly within a halo of flames which represents transformation. He holds a vajra (thunderbolt) in his right hand which emphasizes the power to cut through the darkness of delusion. Vajrapani looks wrathful, but as a representation of the enlightened mind. He is completely free from hatred.

Mantra of Vajrapani

The mantra of Vajrapani is om vajrapani hum phat.

Iconography of Green Tara

Gren Tara is presented at the top right corner of the Dzambala in the painting. She is shown with a benevolent countenance seated upon a white moon disk which is associated with special restorative nectar associated with the naval chakra center. In Buddhists, the moon symbolizes the wisdom aspect which when coupled with compassion leads to Sakyamuni Buddha’s enlightenment. Her right hand is gracefully lowered in Varada mudra, the boon-granting gesture.

Green Tara’s special lotus is the blue lotus or ‘night lotus’ which she bears in both hands. The word Utpala means to ‘burst open’. Her left hand holds a stem with an open blooming flower and an unopened bud. The bent lower part of the stem represents the root.

The open blossom represents the present and also the present Buddha; the bud represents the future and also Buddhas yet to be born. The future here also refers to a safe journey’s end and future well-being. Her right-hand wisdom hand is in the gesture of giving refuge.

The third finger touches the thumb to create a circle representing the union of wisdom and compassion, and the three extended fingers symbolize the Three Jewels of Buddhism a. The Buddha State b. The Body of teachings c.

The Principles of the Universe The same hand holds the stem of a blue lotus representing her willingness to assist. The closed blossom in her right hand represents the past and also the Buddhas of the past. Green Tara is shown in a place of paradise called Khadiravani where Tara dwells. Khadiravani is described as a great mountain kingdom with many trees, flowers, and animals rainbow tails emanating from her outer aureole. The crescent moon and sun symbolize the union of males and females ubiquitous in Tantric art.

Mantra of Green Tara

The mantra of Green Tara is om tare tuttare ture soha.

Iconography of White Tara

White Tara is presented at the top left corner of the Dzambala in the painting. White Tara’s embodiment of peace is directed through loving compassion. From her serenity, she lends grace and dignity to situations and encourages the good to arise in all circumstances and situations.

The extra eye on her forehead, on the palms of her hands & the soles of her feet, represent her ability to see and understand the sufferings of all beings & her omniscient compassion toward the suffering.

 Mantra of White Tara

The mantra of White Tara is Om Tare Tuttare Ture Mama Ayur Pune Gyana Puntin Kuru Swoha.

 

Gallery

Additional information

Weight 0.2 kg
Dimensions 72 × 95 cm

FAQs

Ask a question


Reviews

There are no reviews yet.

Be the first to review “Dzambala with Green Tara Thangka”

Discover more about "God of wealth"

God of Wealth brings fortune and prosperity. Jambhala is the God of Wealth and appropriately a member of the Jewel Family. Jambhala is a Bodhisattva of material and spiritual wealth as well as many other things, especially of granting financial stability.

A brief introduction to Black Jambhala featuring Thangka and Statue collections

, Black (: dzam bha la, nag po), a wealthy deity popularized in by Bari and the Kashmiri teacher Shakyashri . is known by in . Kuber is the . Originating in , he appeared from the river’s and passed on the ability to generate to a monarch whose realm was experiencing severe financial troubles at the . He also helps the impoverished and .

Goddess of Wealth and Abundance – Vasudhara

is named Shiskar Apa in Lahul and Spiti. She is comparable to the in Theravada and Tai folk and Bhumidevi and in . She is also known as Goddess of  and Abundance. Who is Vasudhara? Vasudhara (Tib. Norgyunma), the of money, , and abundance, is a of riches, prosperity, and abundance. She is revered in many Buddhist countries and is depicted in  .

The power of all Buddhas – Vajrapani Krodha

Krodha has five according to a lineage. Vajrapani Krodha is known as a wrathful meditational deity. Vajrapani Krodh is representing the power of all . The reverse of the of Krodha Vajrapani is decorated with a drawing of a to represent the of all ones. Each of the figures of human teachers and is mar marked with the three letters, ‘ ah hum’, representing the .

Explaining Ganapati Thangka – the Great Red Lord of Hosts

Ganapati is one of the best-known and most worshipped deities in the pantheon. Ganapati is also known as the Great Red Lord of Hosts. Ganesh originated with Brahmanism (Vedism). In , there are two that mention Ganapati, and one with his “Dharani” () which can be chanted by anyone. In the sutra, says: Any son or daughter of high birth, whether or nun, lay brother or sister who undertakes any .

Interpreting Lama Teacher Sonam Lhundrup

Lowo Khenchen was the son of the 2nd Mustang Agon Sangpo and traveled to Central several to at the great and monasteries. The viability of the Sonam Lhundrup In this portion, we are going to grab about the viability of the Sonam Lhundrup. After that, we will present the short etymological description of the Lowo Khenchen Sonam Lhundrup itself. Etymology of Sonam Lhundrup Lowo Khenchen .
Shakyamuni buddha Thangka

All you need to know about the types of Thangka Paintings

The origin of or may be attributed to the Nepalese responsible for creating a number of special metal and wall- as well as in . Realizing the great demand for icons in Tibet, these artists, along with and traders, took with them from not only metal sculptures but also a number of manuscripts. To better fulfill the ever-increasing demand Nepalese artists .

All about Buddhist Tattoo – Symbols and Meaning

is the representations of , , and deities. In the present context, lover to have a tattoo of , , Zambala, eight spokes, , , and so on. are meant to replicate the of this great and mentor. The are not necessarily preferred by only the followers of , but a large number of people who believe in the ultimate truth of .
Buddhist mantra

The Mantras of Buddhist Deities for Meditation, Healing, Success and More

For The for and incantation are listed below: Namo Tassa Bhagavato Arahato Samma Sambuddhassa Namo Amituofo  Muni Muni Mahamuni Sakyamuni Om Tare Tuttare Ture Svaha Om Tare Tuttare Ture Mama Ayuh Punya Pustim Kuru Svaha Om A Ra Pa Ca Na Dhih Tayata Om Bekanze Bekanze Maha BeKanze Radza Samudgate Soha Gate Gate Para Gate Parasam Gate Bodhi Svaha Nam Myoho Renge Kyo Namo Tassa Bhagavato Arahato Samma Sambuddhassa Buddhist mantra for .

8 Emanations of Ratnasambhava (Male and Female)

is one of the principal in Mahayana and . He is the head of a group of who carry jewels and are family . Comparatively, Ratnasambhava is unimportant in the pantheon of the Northern , as is evident from the small number of deities that emanate from him. , , , and Ratnasambhava It has already been pointed out that Jambhala and Vasudhara were known long before the  .