Guhyasamja is one of Vajrayana Buddhism’s most fascinating, difficult, and essential personalities. It combines various important tathagataBuddhas, into one sculpture. It is predominantly is call Akshobhayavajara which is the form of Akshobhaya buddha. Guhyasamja is the foremost meditational deity of the Method-father class of Anuttarayoga tantra. Guhyasamaja has two main traditions, the Arya (Nagarjuna) Lineage, and the Jnana (Jnanapada) Lineage. There are three principal iconographic forms of Guhyasamaja; Akshobhyavajra (blue), Manjuvajra (orange), and .
Siddhartha Guatama Buddha, also often referred to as Sakyamuni, was a spiritual teacher upon whose lessons the foundations for Buddhism were formed. He is regarded as the Supreme Buddha and is the first enlightened individual to be visualized. Despite some confusion from those who do not follow Buddhism, it is important to note that the Buddha was not considered to be a God. He was rather a mere human, like the rest of us, .
Shristhikantha Avalokiteshvara is a meditational form of the bodhisattva Avalokiteshvara. Avalokiteshvara is a bodhisattva originally arose from the Sutrayana tradition of Buddhism, and later as a tutelary deity of the TantricVajrayana tradition. Life of Shristhikantha Avalokiteshvara In this section, we are going to learn about the life of Shristhikantha Avalokiteshvara, after that, the short etymology of Shristhikantha Avalokiteshvara itself. Shristhikantha Avalokiteshvara is the bodhisattva of compassion surrounded by fifteen Hindugods emanated from .
Green Tara is a female Buddha and one of the most well-known goddesses in Buddhist women. She is known as an enlightened being ready to take action to benefit sentient. The color green represents the wind element. She moves quickly as the wind to help others. The life of the Green tara In this section, we are going to talk about the life of Green tara, after the short etymological description of the word .
White Tara is known as the female Buddha of longevity. White Tara, also called “the Mother of all Buddhas” is the perfect embodiment of graceful power, wisdom, and purity. As with Tara’s expressions in the other five colors, the vibrations of white color express the specific energy of White Tara. The Viability of the White Tara In this portion, we are going to gab about the viability of the White Tara. After that, we .
Yutog Yontan Gonpo is the second physician king of Tibet. Yutog Yontan Gonpo is one of the founders of the Tibetan medical system. He is surrounded by images of the Buddha, medicineGoddesses, and tutelary deities. The Existence of the Yutog Yontan Gonpo In this section, we are going to talk about the existence of Yutog Yontan Gonpo, after that there presented a short etymological description of the Yutog Yontan Gonpo itself. Etymology of .
In Vajrayana Buddhism, Akshobhya is one of the Five WisdomBuddhas who is known as a product of the Adibuddha, and also represents consciousness as an aspect of reality. By convention, Aksobhya is established in the east of the Diamond Realm and is the lord of the Eastern Pure Land Abhirati although the Pure Land of Akshobhya’s western counterpart Amitabha is far better known. His consort is Locana and he is also normally accompanied .
Vajrabhairava with the consort Vajra Vetali surrounded by the main protectors of the Gelugpa School. Vajrabhairava is also called as Yamantaka. He is a meditational deity Ishtadevata of the Anuttarayoga Classification of Buddhist Tantra. As the supreme meditational deity of the Gelug Tradition Vajrabhairava is also looked upon as the Lord or Master. The life of Vajrabhairava In this section, we are going to learn about the life of Vajrabhairava, after the short etymological .
Yogambara is also belonging to the Wisdom-mother. He is also belonging to the classification of Anuttarayoga Tantra which is made by the famous in the Vajravali text a compendium of Tantric practices of the Indian Pandita Abhayakaragupta and also through the tradition of Marpa and Ngog Lotsawa. The Viability of Yogambara In this section, we are going to learn about the viability of Yogambara, after the short etymological description of the word Yogambara itself. .
According to the Gelug and Kagyu schools of Tibetan Buddhism, Vajradhara is also known as the ultimate Primordial Buddha or Adi Buddha. Vajradhara displaced Samantabhadra who remains the Primordial Buddha in the Nyingma or Ancient School and the Sakya school. However, the two are metaphysically equivalent. The Esse of Vajradhara In this portion, we are going to learn about the ease of Vajradhara, after the short etymological description of the word Vajradhara itself. Etymology .