Vajradhara Tibetan: རྡོ་རྗེ་འཆང། rdo rje 'chang ; Chinese: 金剛總持; Javanese: Kabajradharan; Japanese: 執金剛; English: Diamond-holder; Vietnamese: Kim Cang Tổng Trì) is the ultimate primordial Buddha, or Adi Buddha, according to the Sakya, Gelug and Kagyu schools of Tibetan Buddhism.
According to the Gelug and Kagyu schools of Tibetan Buddhism, Vajradhara is also known as the ultimate Primordial Buddha or Adi Buddha. Vajradhara displaced Samantabhadra who remains the Primordial Buddha in the Nyingma or Ancient School and the Sakya school. However, the two are metaphysically equivalent.
The Esse of Vajradhara
In this portion, we are going to learn about the ease of Vajradhara, after the short etymological description of the word Vajradhara itself.
Etymology of Vajradhara
Vajradhara is .
Gautama Buddha was an ascetic and spiritual teacher of South Asia who lived during the latter half of the first millennium BCE. He was the founder of Buddhism and is revered by Buddhists as an Enlightened being whose teachings sought a path to freedom from ignorance, craving, rebirth and suffering.
Born in Lumbini in the Newar clan of the Shakya, he spent the majority of his adult life in modern day Nepal and India, .
Vajrapani is one of the earliest and most recognizable characters of Buddhist art. He is known for carrying a vajra scepter and being a close attendant to the historical Buddha according to the MahayanaSutras. In Vajrayana, Buddhism Vajrapani is entrusted to safeguard all of the Tantra literature and in this regard, he is known as Guhyapati - the Lord of Secrets.
Different Forms of Vajrapani
Vajrapani manifests in a variety of forms and looks, ranging from placid .
Guhyasamja is one of Vajrayana Buddhism's most fascinating, difficult, and essential personalities. It combines various important tathagataBuddhas, into one sculpture. It is predominantly is call Akshobhayavajara which is the form of Akshobhaya buddha.
Guhyasamja is the foremost meditational deity of the Method-father class of Anuttarayoga tantra. Guhyasamaja has two main traditions, the Arya (Nagarjuna) Lineage, and the Jnana (Jnanapada) Lineage.
There are three principal iconographic forms of Guhyasamaja; Akshobhyavajra (blue), Manjuvajra (orange), .
Our teacher, the fourth guide of this fortunate eon, the incomparable lord of sages, Sakyamuni, gave infinite teachings as means to enter the Dharma of the causal and resultant vehicles, in accordance with the particular temperaments, spiritual faculties, and attitudes of disciples. Nevertheless, they may all be included within the three vehicles, which, in turn, may be further subdivided into nine successive stages.
The General Sutra says:
The ultimate definitive vehicle
Certainly appears as three in number:
Shristhikantha Avalokiteshvara is a meditational form of the bodhisattva Avalokiteshvara. Avalokiteshvara is a bodhisattva originally arose from the Sutrayana tradition of Buddhism, and later as a tutelary deity of the TantricVajrayana tradition.
Life of Shristhikantha Avalokiteshvara
In this section, we are going to learn about the life of Shristhikantha Avalokiteshvara, after that, the short etymology of Shristhikantha Avalokiteshvara itself.
Shristhikantha Avalokiteshvara is the bodhisattva of compassion surrounded by fifteen Hindugods emanated from his body.
Shristhikantha Avalokiteshvara .
Brahmarupa Mahakala is the outer form of Chaturmukha Mahakala. He is the special protector of the Guhyasamaja Tantra and the 2nd main protector of the Sakya School.
Brahmarupa, a benign form of the wrathful deity Mahakala, is shown as a bearded nomadic ascetic, sitting on a corpse, wearing a bone apron, and holding a thighbone trumpet and a skull cup.
A protector of the Sakya school of Tibetan Buddhism, he is credited with introducing the Hevajra .
Panjarnata Mahakala is the protector of the Hevajra cycle of Tantras. The iconography and rituals of Panjarnata Mahakala are found in the 18th chapter of the Vajra Panjara Tantra which an exclusive 'explanatory tantra' to the Hevajra Tantra itself.
Life of Panjarnata Mahakala
In this section, we are going to learn about the life of Panjarnata Mahakala, after that, the short etymological description of the word Panjarnata Mahakala itself.
Panjarnata Mahakala is the main protector of the .