Sakya Thinley Rinchen Ling Buddhist Centre
Amitabha Foundation - US
The applique thangka of vajrapani is created using hundreds of hand-cut and embroidered pieces of satin and brocade silk, stitched together with Mongolian horsetail. This applique is handmade by following traditional methods of strictly adhering to the proportions of deities as they are laid down in Buddhist scripture. About the Applique Vajrapani is revered as the embodiment of power and the keeper of the Buddha's tantric teachings. He was given the mission of vanquishing a monster known .
Vajrapani is one of the earliest and most recognizable characters of Buddhist art. He is known for carrying a vajra scepter and being a close attendant to the historical Buddha according to the Mahayana Sutras. In Vajrayana, Buddhism Vajrapani is entrusted to safeguard all of the Tantra literature and in this regard, he is known as Guhyapati - the Lord of Secrets. Different Forms of Vajrapani Vajrapani manifests in a variety of forms and looks, ranging from placid .
Vajrapani is the Bodhisattva who represents the energy of the enlightened mind, and his mantra also symbolizes that quality. The mantra is Om Vajrapani Hum. Who is Vajrapani? Vajrapani art Vajrapani is one of the earliest appearing bodhisattvas in Mahayana Buddhism. Vajrapni represents the power aspect of complete enlightenment. Vajrapani is extensively represented in Buddhist iconography as one of the earliest three protective deities or bodhisattvas surrounding the Buddha. In Tibet, Vajrapani is known as Chag a dor .
Vajrapani Krodha has five garudas according to a Marpa Kagyu lineage. Vajrapani Krodha is known as a wrathful meditational deity. Vajrapani Krodh is representing the power of all Buddhas. The reverse of the painting of Krodha Vajrapani is decorated with a drawing of a stupa to represent the mind of all enlightened ones. Each of the figures of human teachers and deities is mar marked with the three letters, 'om ah hum', representing the wisdom .
The holy water from Gandaki river gushing out of the 108 water spouts are said to cleanse the devotees of their sins and set them on a path to salvation. The waters are sacred to Buddhists as well and it’s called 'Chumig Gyatsa' in Tibetan language meaning "a hundred springs". The Muktinath pilgrimage The Himalayas are believed to be terrestrial dwelling place of saints and the home of the gods. The Muktinath temple situated at an .
A dharmapāla is a type of wrathful god in Buddhism. The name means "dharma protector" in Sanskrit, and the dharmapālas are also known as the Defenders of the Justice (Dharma), or the Guardians of the Law. There are two kinds of dharmapala, Worldly Guardians (lokapala) and Wisdom Protectors (jnanapala). Only Wisdom Protectors are enlightened beings. In Vajrayana iconography and thangka depictions, dharmapala are fearsome beings, often with many heads, many hands, or many feet. Dharmapala .
Jambhala, Black (Tibetan: dzam bha la, nag po), a wealthy deity popularized in Tibet by Bari Lotsawa and the Kashmiri teacher Shakyashri Bhadra. Black Jambhala is known by Kubera in Hinduism. Kuber is the god of wealth. Originating in ancient India, he appeared from the river's waters and passed on the ability to generate wealth to a monarch whose realm was experiencing severe financial troubles at the time. He also helps the impoverished and those .
Applique Thangkas is Known as göchen thangka in Tibet. The Huns of Central Asia were the first to use applique to decorate saddle blankets. It traveled eastward along the Silk Road, and Tibetans accepted it as a holy art form. Fabric thangkas were created in the 15th century utilizing an indigenous applique method. These thangkas, which are lavishly embroidered and appliqued, immediately became popular in Tibet. Because of its excellent quality materials, durability, suppleness, and potential .
Dusum Khyenpa is known as the 1st Karmapa. Dusum Khyenpa is the founder of the Karma (Kamtsang) branch of the Kagyu Tradition. Dusum Khyenpa was born in Kham He served as Abbot of Daklha Gampo monastery after Gampopa and founded the Tsurphu monastery. He is becoming the seat of the incarnate Karmapa lamas. Dusum Khyenpa was the founder of the Karma Kagyu school and of its three main monasteries: Kampo Nenang Gon in 1164, Karma Gon .