The main religion in Thailand is Buddhism. Theravada Buddhism is practiced by more than 95% of the population in Thailand. There are around 30,000 Buddhist temples in Thailand. Thailand is a Buddhist country and the temples here play a very active part in everyday life. Thai’s come to them to pray to Buddha for things such as health or good fortune, they also come to make merit and speak with the monks. The structures .
Vajrayogini is a tantric Buddhist deity who is also called as Vajravarahi in Tantric Buddhism, or Vajrayana, a tradition in which she is considered the supreme deity more revered than any male buddha. She represents the path leading to female Buddhahood. She is also a dakini, a term that describes a female supernatural being or an accomplished yogini, and is considered the queen of the dakinis. Her name comes from the Sanskrit, vajra, which means “diamond” .
Wutaishan Mountain in China is considered special for the Buddhist deity/bodhisattva Manjushri. According to oral history and Chinese literature, it was Drogön Chögyal Phagpa who first talked about the five different forms of Manjushri. 5 forms of Manjushree are represented on each of the five peaks: central and four directions. The Five Manjushri forms are not depicted in a consistent manner. There are many iconographic differences appearing between the various paintings be they central .
Mandarava is also known as The Long Life Dakini Mandarava. Mandarava was the virtuous, and beautiful princess daughter of the royal couple in Zahor. Mandarava is also known as, Machik Drubpai Gyalmo, Pandaravasini. She is along with Yeshe Tsogyal. She is one of the two principal consorts of great 8th century Indian tantric teacher Padmasambhava, a founder-figure of Tibetan Buddhism, described as a ‘second Buddha’ by many practitioners. Birth Place of Mandarava Mandarava was .
Tsogyal was the Mother of Tibetan Buddhism. Some sources regard her as a wife of Trisong Detsen, Emperor of Tibet. Her main karma mudra consort was Padmasambhava, a founder-figure of the Nyingma tradition of Tibetan Buddhism. She is known to have revealed terma with Padmasambhava and was also the main scribe for this terma. Later, Yeshe Tsogyal also hid many of Padmasambhava’s terma on her own, under the instructions of Padmasambhava for future generations. .
This painting of Atiśa is from the early to mid-12th century and features extensive inscriptions on the reverse side. Atisha was the abbot of Vikramashila monastery in northern India, one of the maha viharas that granted the learned degree of Pandita, here indicated by his yellow hat. In 1042, he traveled to Tibet at the invitation of the western Tibetan king Yeshe ‘Od to help purify Buddhist practices there. Atisha’s authority was rooted in .
The subject depicted in this thangka is called Guruparampara, a “Line of Teachers.” It depicts the family tree of Nyingma lineage, as it were, and its function is to indicate a line of descent. The meaning of this presentation is to show a refuge for believers. It creates a kind of structure with a number of deities and teachers in whom devotees take refuge, because they will help believers in the course of their .
This 18th-century essay drawing is similar in content to the photographic measurements. The so-called “image measurement” is the scale of the Buddha’s human body and the scale of the figure. This may be a reference guide for the painting of Buddha statues in Tibet or Nepal in the 18th century. It contains 36 detailed drawings and the text is in Tibetan. The representation of the Buddhist figure is not fabricated out of thin air. .
According to Tibetan Buddhist myth, Gyalpo Pehar ( Tibetan: རྒྱལ་པོ་དཔེ་ཧར ) is a spirit belonging to the gyalpo class. When Padmasambhava arrived in Tibet in the eighth century, he subdued all gyalpo spirits and put them under control of Gyalpo Pehar, who promised not to harm any sentient beings and was made the chief guardian spirit of Samye during the reign of Trisong Deutsen. The protector deity Pehar Gyalpo is depicted with three Geluk .
The Trimurti is a concept in Hinduism in which the cosmic functions of creation, maintenance, and destruction are personified by the forms of Brahma the creator, Vishnu the maintainer or preserver and Shiva the destroyer or transformer. These three deities have been called “the Hindu triad” or the “Great Trinity”. However, the ancient and medieval texts of Hinduism feature many triads of gods and goddesses, some of which do not include Shiva. Trimurti – The supreme lords .