The birth of the 6th Karmapa, Tongwa Donden (1416-1453), at Ngomto Shakyam near Karma Gon in east Tibet, was marked by many auspicious signs. One month later, carried by his mother as she went begging, he became highly excited when their path crossed that of Lama Ngompa Chadral, a student of the fifth Karmapa. When Lama Ngompa Chadral asked who he was, the child smiled and replied “I’m the unborn, free from all names, .
Shristhikantha Avalokiteshvara is a meditational form of the bodhisattva Avalokiteshvara. Avalokiteshvara is a bodhisattva originally arose from the Sutrayana tradition of Buddhism, and later as a tutelary deity of the Tantric Vajrayana tradition. Life of Shristhikantha Avalokiteshvara In this section, we are going to learn about the life of Shristhikantha Avalokiteshvara, after that, the short etymology of Shristhikantha Avalokiteshvara itself. Shristhikantha Avalokiteshvara is the bodhisattva of compassion surrounded by fifteen Hindu gods emanated from .
Vajrapani Krodha has five garudas according to a Marpa Kagyu lineage. Vajrapani Krodha is known as a wrathful meditational deity. Vajrapani Krodh is representing the power of all Buddhas. The reverse of the painting of Krodha Vajrapani is decorated with a drawing of a stupa to represent the mind of all enlightened ones. Each of the figures of human teachers and deities is mar marked with the three letters, ‘om ah hum’, representing the .
Black Hayagriva is the wrathful activity deity of the Lotus (Padma) Family of Buddha Amitabha. Black Hayagriva is a fierce activity deity of the Lotus Buddha Family. Black Hayagriva is from the Revealed Treasure Tradition of Guru Chowang. Black Hayagriva is known as tam drin in Tibet. Black Hayagriva is also known as the Black Horse Necked One in English. Iconography of Black Hayagriva In the iconography of Black Hayagriva, we are going to .
Brahmarupa Mahakala is the outer form of Chaturmukha Mahakala. He is the special protector of the Guhyasamaja Tantra and the 2nd main protector of the Sakya School. Brahmarupa, a benign form of the wrathful deity Mahakala, is shown as a bearded nomadic ascetic, sitting on a corpse, wearing a bone apron, and holding a thighbone trumpet and a skull cup. A protector of the Sakya school of Tibetan Buddhism, he is credited with introducing .
Senge Dradog is the eight from the set of Eight Manifestations of Padmasambhava. Senge Dradog is an idealized wrathful form of the Indian Tantric Buddhist teacher Padmasambhava representing the power of all Buddhas. Life of Senge Dradog In this section, we are going to learn about the Life of Senge Dradog, after that, the short etymological description of the word Senge Dradog itself. Guru Senge Dradog is known as defeats the attackers on Dharma .
Panjarnata Mahakala is the protector of the Hevajra cycle of Tantras. The iconography and rituals of Panjarnata Mahakala are found in the 18th chapter of the Vajra Panjara Tantra which an exclusive ‘explanatory tantra’ to the Hevajra Tantra itself. Life of Panjarnata Mahakala In this section, we are going to learn about the life of Panjarnata Mahakala, after that, the short etymological description of the word Panjarnata Mahakala itself. Panjarnata Mahakala is the main .
Today, Hinduism is referred to as the oldest living religion followed in the whole world. More than 3000+ deities are found in some places near the homes of Hindus where they love and worship. Though the underlying philosophies of Hinduism are the same, the belief system has been adjusted over nearly 3000 years of existence. The concept is still the same and is adjusted over time to cope with social changes of a society. .
Begtse Chen is known as the main protector for the Hayagriva cycle of practice. Begtse Chen is a Dharmapala and the lord of war in origin a pre-Buddhist war god of the Mongols. Begtse Chen is known as the Great Coat of Mail in English and Begtse Chen is also known as Prana Atma in Sanskrit. The iconography of Begtse Chen In the iconography of Begtse Chen, we are going to learn about his .
A mudra is used in yoga, Buddhism, Hinduism, and Jainism as a sacred and symbolic gesture. The most well-known mudras are used as a way of channeling the flow of essential life force energy known as prana during yoga and meditation practice. The term translates as “gesture,”‘ “mark” or “seal” that is derived from Sanskrit. Although they have been around for thousands of years and have appeared in various religions and cultures, including Christianity, .