Dusum Khyenpa is known as the 1st Karmapa. Dusum Khyenpa is the founder of the Karma (Kamtsang) branch of the Kagyu Tradition. Dusum Khyenpa was born in Kham He served as Abbot of Daklha Gampo monastery after Gampopa and founded the Tsurphu monastery. He is becoming the seat of the incarnate Karmapa lamas. Dusum Khyenpa was the founder of the Karma Kagyu school and of its three main monasteries: Kampo Nenang Gon in 1164, .
Nyingma Tradition is the old school of Tibetan Buddhism is the name given to the followers of those original translations of the teachings of the Buddha into Tibetan. The Nyingma teachings are divided into the Long Transmission (Tib. ring gyü) of the Kama and the Short Transmission (Tib. nyé gyü) of Terma; other teachings were received by masters directly in Pure Visions (Tib. dak nang) from deities or gurus, in experiences or in dreams. .
Vajrayogini appearing in the form of Vajravarahi is one of the most popular Tantric female deities found in all traditions of Tibetan Buddhism. In this guise, she actually has either a single boar’s face, or two faces or heads, two or more hands, and legs, red, yellow, or black in color, standing in a dancing posture, or both legs down. Vajravarahi Vajrayogini is accompanied by 24 Dakinis, Sahaja Chakrasamvara above, and two monastic figures .
Brahmarupa Mahakala is the outer form of Chaturmukha Mahakala. He is the special protector of the Guhyasamaja Tantra and the 2nd main protector of the Sakya School. Brahmarupa, a benign form of the wrathful deity Mahakala, is shown as a bearded nomadic ascetic, sitting on a corpse, wearing a bone apron, and holding a thighbone trumpet and a skull cup. A protector of the Sakya school of Tibetan Buddhism, he is credited with introducing .
Senge Dradog is the eight from the set of Eight Manifestations of Padmasambhava. Senge Dradog is an idealized wrathful form of the Indian TantricBuddhist teacher Padmasambhava representing the power of all Buddhas. Life of Senge Dradog In this section, we are going to learn about the Life of Senge Dradog, after that, the short etymological description of the word Senge Dradog itself. Guru Senge Dradog is known as defeats the attackers on Dharma .
Panjarnata Mahakala is the protector of the Hevajra cycle of Tantras. The iconography and rituals of Panjarnata Mahakala are found in the 18th chapter of the Vajra Panjara Tantra which an exclusive ‘explanatory tantra’ to the Hevajra Tantra itself. Life of Panjarnata Mahakala In this section, we are going to learn about the life of Panjarnata Mahakala, after that, the short etymological description of the word Panjarnata Mahakala itself. Panjarnata Mahakala is the main .
Gyalwa Ensapa Lobzang Dondrup is the pre-incarnation of the Panchen Lama. Gyalwa Ensapa Lobzang Dondrup was a Tibetan Buddhistreligious leader. He was posthumously recognized as the third Panchen Lama. Gyalwa Ensapa Lobzang Dondrup was born in 1505 AD. Gyalwa Ensapa Lobzang Dondrup is known as the lama in life prior to being recognized as the 1st Panchen Lama. Life of Lobsang Dondru Lobsang Dondrup was known to have spent more than 20 years .
Drogdze Wangmo protector deity was popularized in the 18th and 19th centuries by the Mindrolling Tradition of Tibetan Buddhism. Drogdze Wangmo is the avowed protector as worldly deities. Worldly Deities have been sworn by an oath to protect both the teachings of the Buddha and his followers. Drogdze Wangmo is known as the Powerful Friend in English. Drogdze Wangmo is also known as the Nyingma protector of the Terma Tradition. The iconography of the .
Machig Labdron is a founder of the Cho Tradition of Tibetan Buddhism. Machig Labdron was a renowned 11th-century TibetantantricBuddhist practitioner, teacher, and yogini who originated several Tibetan lineages of the Vajrayana practice of Chod. Machig Labdron may have come from a Bon family and, according to Namkhai Norbu, developed Chod by combining native shamanism with the Dzogchenteaching. Machig Labdron may have come from a Bon family and, according to Namkhai Norbu, .