Ajita is the 2nd arhat from the set of 16 great arhats. Ajita is known as ma Pham in Tibet, Sthavira Ajita in Sanskrit. The Life of the Ajita Ajita had all the signs of great virtue. He and the daughter of King Prasenajit fell in love and, even though he was a commoner, Ajita gradually proved his worthiness to the king and they were married. The Buddha explained that in a past life .
Jamgon Kongtrul is known as Jamgon Kongtrul the Great, was a Tibetan Buddhist scholar, poet, artist, physician, terton, and polymath. He was one of the most prominent Tibetan Buddhists of the 19th century. The life of the Jamgon Kongtrul In this portion, we will learn about the life of the Jamgon Kongtrul. After that, we will present the short etymological description of the Jamgon Kongtrul itself. Etymology of Jamgon Kongtrul Jamgon Kongtrul is known .
Wangdu Nyingpo is known as the Patriarch of the Khon Family the 32nd Sakya Tridzin and also commonly known as the second Padmasambhava of this Age. He was a renowned Tantric practitioner and Terton finder of Revealed Treasure. Wangdu Nying was a Patriarch of the Khon family. The life of Wangdu Nyingpo In this portion, we are going to learn about the life of Wangdu Nyingpo, after that, the short etymological description of the .
Vajrabhairava with the consort Vajra Vetali surrounded by the main protectors of the Gelugpa School. Vajrabhairava is also called as Yamantaka. He is a meditational deity Ishtadevata of the Anuttarayoga Classification of Buddhist Tantra. As the supreme meditational deity of the Gelug Tradition Vajrabhairava is also looked upon as the Lord or Master. The life of Vajrabhairava In this section, we are going to learn about the life of Vajrabhairava, after the short etymological .
Virupa is also known as Yogeshvara. Virupa is surrounded by students and lineage teachers. Siddha Virupa is especially known as the source of the Lamdre system held by the Sakya school and is thus seen as the Indian founder of their lineage. The life of Siddha Virupa In this section, we are going to learn about the life of Siddha Virupa, after te short etymological description of the word Siddha Virupa itself. Etymology of .
Rolpai Dorje who is known as the 4th Karmapa wearing the black crown and Khacho Wangpoa was the 2nd Shamarpa. The Life of Karmapa Rolpai Dorje In this portion, we are going to learn the life of the Karmapa Rolpai Dorje, after the short etymological description of the word Karmapa Rolpai Dorje itself. Etymology of Rolpai Dorje Rolpaie Dorje (1340- 1383) was the fourth Gyalwa Karmapa. Earlier, we learn about the life of Rolpaie .
Vajrayogini is a tantric Buddhist deity who is also called as Vajravarahi in Tantric Buddhism, or Vajrayana, a tradition in which she is considered the supreme deity more revered than any male buddha. She represents the path leading to female Buddhahood. She is also a dakini, a term that describes a female supernatural being or an accomplished yogini, and is considered the queen of the dakinis. Her name comes from the Sanskrit, vajra, which means “diamond” .
Tsogyal was the Mother of Tibetan Buddhism. Some sources regard her as a wife of Trisong Detsen, Emperor of Tibet. Her main karma mudra consort was Padmasambhava, a founder-figure of the Nyingma tradition of Tibetan Buddhism. She is known to have revealed terma with Padmasambhava and was also the main scribe for this terma. Later, Yeshe Tsogyal also hid many of Padmasambhava’s terma on her own, under the instructions of Padmasambhava for future generations. .
This 18th-century essay drawing is similar in content to the photographic measurements. The so-called “image measurement” is the scale of the Buddha’s human body and the scale of the figure. This may be a reference guide for the painting of Buddha statues in Tibet or Nepal in the 18th century. It contains 36 detailed drawings and the text is in Tibetan. The representation of the Buddhist figure is not fabricated out of thin air. .
Prior to his birth Prior to his birth on 30 June 1965, Zurmang Gharwang Rinpoche (Tibetan: ཟུར་མང་གར་དབང་རིན་པོ་ཆེ་, Wylie: zur mang gar dbang rin po che) was recognized by the 16th Gyalwa Karmapa as the twelfth incarnation of the Gharwang Tulkus and as an emanation of Tilopa. He is the supreme lineage holder of the Zurmang Ear Whispered Lineage (zur mang snyan rgyud). The Gharwang Tulkus line The unbroken line of the Gharwang Tulkus begins .