The Kalachakra is a term used in Vajrayana Buddhism that means wheel of time or “time-cycles”. “Kālacakra” is one of many tantric teachings and esoteric practice in Tibetan Buddhism. It is an active Vajrayana tradition, one offered to large public audiences. The tradition combines myth and history, whereby actual historical vents become an allegory for the spiritual drama within a person, drawing symbolic lessons for inner transformation towards Buddha nature.
The word Kalachakra refers to the wheel of time or time cycle in Buddhism. And, Tantra is considered to belong to a magnificent yoga class. The origin of this tradition was first in India and then it is most active in Tibet.
This Tradition teaches on Cosmology, Theology, sociology, myth, prophecy, medicine, and yoga. These teachings are to signify the transformation of one body and mind into perfect Buddhahood through various yogic methods. The Kalachakra .
Shri Kalachakra is also known as a Buddhist Tantra of the Non-dual classification.
Kalacakra is the name of the foundational Buddhisttantric treatise of this tradition, composed in Sanskrit and later translated into Tibetan.
The life of the Kalachakra
In this portion, we will learn about the life f the Kalachakra. And after that, we'll learn about the short etymological description of the word Kalachakraitself.
Etymology of the Kalachakra
Kalachakra is known as Dus Kyi Khor lo in Tibet. .
There are two sections to the Kalachakra initiation, the preparatory procedures, and actual initiation.
The six preparatory steps
Step 1. Setting a proper motivation and bestowing the inner initiation
Setting the motivation involves the disciples purifying themselves by taking a bath symbolized by sipping a handful of water and offering prostration. The master performs a ceremony of sending out a ritual cake, which symbolizes dispelling any obstructions to the initiation.
The disciples then make a mandala offering holding flowers in .
Support for Meditation - KalachakraMandala
Kalachakra is a complex meditation practice from the highest class of tantra, anuttarayoga. More than just providing a profound method for overcoming the detrimental effects of compulsive karma and attaining enlightenment to benefit all others.
This Mandala one of the most popular Tibetan Buddhist paintings. Considered a very useful painting by many established practitioners it has become extremely popular in the West. Used by the Dalai Lama in many of his .
Kalacakra in a Yi-dam(god protector) who turns the wheel of life. Kalacakra is the title of a work in one of the divisions of the Kangyur.
It is possible that Kalacakra is a personification of that work. Kalacakra is usually as a Yidam with four head on each of which is the third eye.
He may have twelve or twenty-four arms but never has more than two legs. In his Yi-dam form, he is dark blue. .
Apart from classical Mahāyāna Buddhist practices like the six perfections, Tibetan Buddhism also includes tantric practices, such as deity yoga and the Six Dharmas of Naropa as well as methods which are seen as transcending tantra, like Dzogchen.
In Tibetan Buddhism, practices are generally classified as either Sutra (or Pāramitāyāna) or Tantra (Vajrayāna or Mantrayāna), though exactly what constitutes each category and what is included and excluded in each is a matter of debate and .
The Buddhist Tantras are a varied group of Indian and Tibetan texts which outline unique views and practices of the Buddhist tantra religious systems.
Buddhist Tantric texts began appearing in the Gupta Empire period though there are texts with elements associated with Tantra that can be seen as early as the third century.
By the eighth century, Tantra was a dominant force in North India and the number of texts increased with numerous Tantric pandits writing .
Applique Thangkas is Known as göchen thangka in Tibet. The Huns of Central Asia were the first to use applique to decorate saddle blankets. It traveled eastward along the Silk Road, and Tibetans accepted it as a holy art form.
Fabric thangkas were created in the 15th century utilizing an indigenous applique method. These thangkas, which are lavishly embroidered and appliqued, immediately became popular in Tibet.
Because of its excellent quality materials, durability, suppleness, and potential .
Dusum Khyenpa is known as the 1st Karmapa. Dusum Khyenpa is the founder of the Karma (Kamtsang) branch of the Kagyu Tradition. Dusum Khyenpa was born in Kham
He served as Abbot of Daklha Gampo monastery after Gampopa and founded the Tsurphu monastery. He is becoming the seat of the incarnate Karmapa lamas.
Dusum Khyenpa was the founder of the Karma Kagyu school and of its three main monasteries: Kampo Nenang Gon in 1164, Karma Gon .