TOP 13 articles about Guhyasamāja Tantra
Apart from classical Mahāyāna Buddhist practices like the six perfections, Tibetan Buddhism also includes tantric practices, such as
deity yoga and the
Six Dharmas of Naropa as well as methods which are seen as transcending tantra, like
Dzogchen.
In Tibetan Buddhism, practices are generally classified as either Sutra (or Pāramitāyāna) or Tantra (
Vajrayāna or Mantrayāna), though exactly what constitutes each category and what is included and excluded in each is a matter of debate and .
The Buddhist Tantras are a varied group of Indian and Tibetan texts which outline unique views and practices of the Buddhist tantra religious systems.
Buddhist Tantric texts began appearing in the Gupta Empire period though there are texts with elements associated with Tantra that can be seen as early as the third century.
By the eighth century, Tantra was a dominant force in North India and the number of texts increased with numerous Tantric pandits writing .
Guhyasamja is one of
Vajrayana Buddhism's most fascinating, difficult, and essential personalities. It combines various important
tathagata Buddhas, into one sculpture. It is predominantly is call Akshobhayavajara which is the form of Akshobhaya buddha.
Guhyasamja is the foremost meditational deity of the Method-father class of
Anuttarayoga tantra. Guhyasamaja has two main traditions, the Arya (
Nagarjuna) Lineage, and the
Jnana (Jnanapada) Lineage.
There are three principal iconographic
forms of Guhyasamaja; Akshobhyavajra (blue),
Manjuvajra (orange), .
Brahmarupa
Mahakala is the outer form of Chaturmukha Mahakala. He is the special protector of the Guhyasamaja
Tantra and the 2nd main protector of the
Sakya School.
Brahmarupa, a benign form of the wrathful deity Mahakala, is shown as a bearded nomadic ascetic, sitting on a corpse, wearing a bone apron, and holding a thighbone trumpet and a skull cup.
A protector of the Sakya school of
Tibetan Buddhism, he is credited with introducing the
Hevajra .
Panjarnata
Mahakala is the protector of the
Hevajra cycle of
Tantras. The
iconography and
rituals of Panjarnata Mahakala are found in the 18th chapter of the
Vajra Panjara Tantra which an exclusive 'explanatory tantra' to the Hevajra Tantra itself.
Life of Panjarnata Mahakala
In this section, we are going to learn about the life of Panjarnata Mahakala, after that, the short etymological description of the word Panjarnata Mahakala itself.
Panjarnata Mahakala is the main protector of the .
Sakya PanditaKunga Gyeltsen was a
Tibetan spiritual leader and
Buddhist scholar and the fourth of the Five Sakya Forefathers.
He is held in the tradition to have been an emanation of Manjusri, the embodiment of the
wisdom of all the
Buddhas.
The Viability of
Sakya Pandita Kunga Gyaltsen
In this portion, we are going to talk about the life of Sakya PanditaKunga Gyeltsen. After a short etymological description of the word Sakya PanditaKunga Gyeltsen itself, we will .
Depicting
Mahakala, Chaturmukha who was known as the Four-faced Great Black One. Mahakala was associated with the Guhyasamaja
Tantra along with the Twenty-five and Fifty Chapter Mahakala Tantras.
The Life of Chaturmukha Mahakala
In this section, we are going to learn about the life of Mahakala, after that, we will learn about the short etymological description of the word Mahakala itself.
Etymology of Chaturmukha Mahakala
Earlier, we learn about the life of Caturmukha Mahakala. Now, we are going .
Vairocana is a
Buddha who has also known as the embodiment of Dharmakaya and therefore can be seen as the universal aspect of the historical
Gautama Buddha. In Sino-Japanese
Buddhism, he seems to the embodiment of the
Buddhist concept of shunyata or Emptiness. In the fifth Buddhism Conception of
Vajrayana Buddhism, he is at the center.
His consort is
White Tara. The Vairocana statue in Nara's Todai-Ji which is located in
Japan is the largest .
Vajrabhairava with the consort
Vajra Vetali surrounded by the main protectors of the Gelugpa School. Vajrabhairava is also called as
Yamantaka. He is a meditational deity
Ishtadevata of the
Anuttarayoga Classification of
Buddhist Tantra. As the supreme meditational deity of the
Gelug Tradition Vajrabhairava is also looked upon as the Lord or
Master.
The life of Vajrabhairava
In this section, we are going to learn about the life of Vajrabhairava, after the short etymological description of .
According to the
Gelug and
Kagyu schools of
Tibetan Buddhism,
Vajradhara is also known as the ultimate Primordial
Buddha or Adi Buddha. Vajradhara displaced
Samantabhadra who remains the Primordial Buddha in the
Nyingma or
Ancient School and the
Sakya school. However, the two are metaphysically equivalent.
The Esse of Vajradhara
In this portion, we are going to learn about the ease of Vajradhara, after the short etymological description of the word Vajradhara itself.
Etymology of Vajradhara
Vajradhara is .
