Avalokitesvara is a bodhisattva who uses to embodies the compassion of all Buddhas. He is one of the more widely revered bodhisattvas who helps in mainstream Mahayana Buddhism. In China and its sphere of cultural influence, Avalokitesvara is often depicted in an also female form known as Guan Yin. The Viability of Avalokitesvara In this portion, we are going to learn about the viability of Avalokitesvara, after the short description of the word Avalokitesvara .
Amitabha Buddha is also known as celestial buddha who described in the scriptures of the Mahayana school of Buddhism. Amitabha is the principal buddha in the Pure Land sect, a branch of Buddhism practiced mainly in East Asia. According to these Amitabha’s scriptures, Amitabha possesses infinite merits resulting from good deeds over countless past lives as a bodhisattva named Dharmakara. The Viability of Amitabha buddha In this section, we are going to learn about .
Samantabhadra is known as Universal Worthy is a Bodhisattva in Mahayana Buddhism associated with Buddhist practice and meditation. Samantabhadra is most commonly described as a bodhisattva himself, although some Vajrayana Buddhist traditions, namely the Nyingmapa, regard him as a primordial Buddha in indivisible Yab-yum union with his consort Samantabhadri. The Life of Samantabaadra Buddha In this section, we are going to learn about the life of Samantabhadra Buddha. After that, we will learn the .
Guhyasamaja is also known as Akshobhyavajra. Guhyasamaja is also known as the foremost tutelary deity. Foremost tutelary deity is the Method-father class of Anuttarayoga tantra. The life of Guhyasamaja In this portion, we are going to learn about the life of Guhyasamaja.after after the short etymological description of the word Guhyasamajaa itself, and finally, we will highlight the Anuttarayoga tantra. Etymology of Guhyasamaja Guhyasamaja is known as Gsang ’dus rtsa rgyud in Tibet. Guhasamaja .
In Vajrayana Buddhism, Akshobhya is one of the Five Wisdom Buddhas who is known as a product of the Adibuddha, and also represents consciousness as an aspect of reality. By convention, Aksobhya is established in the east of the Diamond Realm and is the lord of the Eastern Pure Land Abhirati although the Pure Land of Akshobhya’s western counterpart Amitabha is far better known. His consort is Locana and he is also normally accompanied .
Vairocana is a Buddha who has also known as the embodiment of Dharmakaya and therefore can be seen as the universal aspect of the historical Gautama Buddha. In Sino-Japanese Buddhism, he seems to the embodiment of the Buddhist concept of shunyata or Emptiness. In the fifth Buddhism Conception of Vajrayana Buddhism, he is at the center. His consort is White Tara. The Vairocana statue in Nara’s Todai-Ji which is located in Japan is the .
Pratisara and the Pancha Raksha is also known as Fifty-six Deity Mandala. is a Bodhisattva belonging to the Mahayana and Vajrayana sects. She is sometimes presented as the consort of Vairocana. The life of Pratisara In this portion, we are going to learn about the life of Pratisara, after that short etymological description of the word Pratisara itself. Etymology of the Pratisara Pratisaea is known as the Great fulfiller of wishes. Earlier, we learn .
The Goddess of the Dawn is depicted in many different forms. Sometimes Marichi rides a white horse through the sky, banishing the darkness and driving back the night with the orb of the sun in the outstretched right hand. More commonly Marichi is yellow or red in color, with one, three or more faces and six to twelve arms, seated on a chariot drawn by seven pigs, or horses, removing all obstacles to happiness .
Kṣitigarbha is also known as bodhisattva primarily revered in East Asian Buddhism who is usually depicted as a Buddhist monk in the Orient. Ksitigarbha is known for his vow not to achieve Buddhahood until all hells are emptied. Therefore, Ksitigrabha is also regarded as the bodhisattva of hell-beings. The Life of Ksitigarbha In this portion, we are going to learn about the life of Ksitigarbha, after that, we will present the short etymological description .
Shri Devi is not one entity or personality. Depending on the form of Shri Devi she could be a wrathful emanation of a number of different deities such as Shri Devi Magzor Gyalmo is the wrathful form of Sarasvati. Some forms of Shri Devi with four arms such as Dudusolma are the wrathful form of Shri Lakshmi. There are dozens of different variations and forms of Shri Devi. Shri Devi wrathful with one face .