The applique thangka of vajrapani is created using hundreds of hand-cut and embroidered pieces of satin and brocade silk, stitched together with Mongolian horsetail. This applique is handmade by following traditional methods of strictly adhering to the proportions of deities as they are laid down in Buddhist scripture. About the Applique Vajrapani is revered as the embodiment of power and the keeper of the Buddha’s tantric teachings. He was given the mission of vanquishing .
Vajrapani is one of the earliest and most recognizable characters of Buddhist art. He is known for carrying a vajra scepter and being a close attendant to the historical Buddha according to the Mahayana Sutras. In Vajrayana, Buddhism Vajrapani is entrusted to safeguard all of the Tantra literature and in this regard, he is known as Guhyapati – the Lord of Secrets. Different Forms of Vajrapani Vajrapani manifests in a variety of forms and looks, ranging .
Dusum Khyenpa is known as the 1st Karmapa. Dusum Khyenpa is the founder of the Karma (Kamtsang) branch of the Kagyu Tradition. Dusum Khyenpa was born in Kham He served as Abbot of Daklha Gampo monastery after Gampopa and founded the Tsurphu monastery. He is becoming the seat of the incarnate Karmapa lamas. Dusum Khyenpa was the founder of the Karma Kagyu school and of its three main monasteries: Kampo Nenang Gon in 1164, .
Guhyasamja is one of Vajrayana Buddhism’s most fascinating, difficult, and essential personalities. It combines various important tathagata Buddhas, into one sculpture. It is predominantly is call Akshobhayavajara which is the form of Akshobhaya buddha. Guhyasamja is the foremost meditational deity of the Method-father class of Anuttarayoga tantra. Guhyasamaja has two main traditions, the Arya (Nagarjuna) Lineage, and the Jnana (Jnanapada) Lineage. There are three principal iconographic forms of Guhyasamaja; Akshobhyavajra (blue), Manjuvajra (orange), and .
Vajrakilaya (Dorje Phurpa), also known as Vajrakumara (Dorje Zhonu, Youthful Vajra), is a wrathful Heruka god who represents all the Buddhas’ enlightened action. Vajrakilaya is one of the Nyingma tantras’ eight Heruka deities. Guru Padmasambhava’s personal meditational deity is Vajrakilaya. When several hurdles appeared in his path, he engaged in meditation on Vajrakilaya. Who is Vajrakilaya? Vajrakilaya is the Buddha Vajrasattva’s wrathful form. He is distinguished by the fact that he wields the phurba .
Sitatapatra is known as a protector against supernatural danger in Buddhism. She is venerated in both the Mahayana and Vajrayana traditions. She is also known as Usnisa Sitatapatra. Sitatapatra is a powerful independent deity emanated by Gautama Buddha from his Usnisa. Sitatapatra is known as Sanskrit Dug Kar mo in Tibet. and Sitatapatra is also known as The White Parasol, Crown Ornament of the Buddha in English. Iconography of Sitatapatra Sitatapatra is white in .
OM VAJRASATTVA HUM. The Bodhisattva Vajrasattva represents primordial purity. We can clean our minds of greed, hatred, and delusion by meditating on him. He carries a vajra thunderbolt in his heart, which signifies his upaya, or talent in liberating creatures via compassion. Who is Vajrasattva? Vajrasattva is a significant figure in the tantric Buddhism of the Kathmandu Valley’s Newar people. He is commonly invoked in the guru maala, which is the fundamental ritual for .
Nyingma Tradition is the old school of Tibetan Buddhism is the name given to the followers of those original translations of the teachings of the Buddha into Tibetan. The Nyingma teachings are divided into the Long Transmission (Tib. ring gyü) of the Kama and the Short Transmission (Tib. nyé gyü) of Terma; other teachings were received by masters directly in Pure Visions (Tib. dak nang) from deities or gurus, in experiences or in dreams. .
Our teacher, the fourth guide of this fortunate eon, the incomparable lord of sages, Sakyamuni, gave infinite teachings as means to enter the Dharma of the causal and resultant vehicles, in accordance with the particular temperaments, spiritual faculties, and attitudes of disciples. Nevertheless, they may all be included within the three vehicles, which, in turn, may be further subdivided into nine successive stages. The General Sutra says: The ultimate definitive vehicle Certainly appears as .