We offer our clients the option of purchasing a thangka mounted in the traditional brocaded way or, for those who wish a frame of their own choosing, unmounted/unframed thangkas.
The silk fabric protects the edges of the Thangka, and also makes it easier to hang. A thin silk cover protects the painting when rolled, and may be gathered up to display the painting when hung on the wall. It is generally thought that silk brocade .
Applique Thangkas is Known as göchen thangka in Tibet. The Huns of Central Asia were the first to use applique to decorate saddle blankets. It traveled eastward along the Silk Road, and Tibetans accepted it as a holy art form.
Fabric thangkas were created in the 15th century utilizing an indigenous applique method. These thangkas, which are lavishly embroidered and appliqued, immediately became popular in Tibet.
Because of its excellent quality materials, durability, suppleness, and potential .
The appliquethangka of vajrapani is created using hundreds of hand-cut and embroidered pieces of satin and brocadesilk, stitched together with Mongolian horsetail.
This applique is handmade by following traditional methods of strictly adhering to the proportions of deities as they are laid down in Buddhist scripture.
About the Applique
Vajrapani is revered as the embodiment of power and the keeper of the Buddha's tantricteachings. He was given the mission of vanquishing a monster known .
Dusum Khyenpa is known as the 1st Karmapa. Dusum Khyenpa is the founder of the Karma (Kamtsang) branch of the Kagyu Tradition. Dusum Khyenpa was born in Kham
He served as Abbot of Daklha Gampo monastery after Gampopa and founded the Tsurphu monastery. He is becoming the seat of the incarnate Karmapa lamas.
Dusum Khyenpa was the founder of the Karma Kagyu school and of its three main monasteries: Kampo Nenang Gon in 1164, Karma Gon .
Virudhaka is a major deity in Buddhism. Virudhaka is a symbol of success and progress. Virudhara is the ruler of the wind. His sword is to protect Dharma and also to symbolize power over ignorance.
Virudhaka is the Guardian of the Southern Direction. Virudhaka, leader of the Kumbhanda, is a worldly guardian worshipped as a protector. He lives on the south side of the lower slopes of Mount Meru in the Heaven of the Four .
Shristhikantha Avalokiteshvara is a meditational form of the bodhisattva Avalokiteshvara. Avalokiteshvara is a bodhisattva originally arose from the Sutrayana tradition of Buddhism, and later as a tutelary deity of the TantricVajrayana tradition.
Life of Shristhikantha Avalokiteshvara
In this section, we are going to learn about the life of Shristhikantha Avalokiteshvara, after that, the short etymology of Shristhikantha Avalokiteshvara itself.
Shristhikantha Avalokiteshvara is the bodhisattva of compassion surrounded by fifteen Hindugods emanated from his body.
Shristhikantha Avalokiteshvara .
Gyalwa Ensapa Lobzang Dondrup is the pre-incarnation of the Panchen Lama. Gyalwa Ensapa Lobzang Dondrup was a Tibetan Buddhistreligious leader. He was posthumously recognized as the third Panchen Lama.
Gyalwa Ensapa Lobzang Dondrup was born in 1505 AD. Gyalwa Ensapa Lobzang Dondrup is known as the lama in life prior to being recognized as the 1st Panchen Lama.
Life of Lobsang Dondru
Lobsang Dondrup was known to have spent more than 20 years meditating in isolated .
Angaja is the elder of 16 arhats. He is known as Angiraja. In Sanskrit, he is called as Angaja, or Angiraja. ཡན་ལག་འབྱུང་, Yenlak Jung or Yenlak Kyé; Wyl. yan lag ‘byung, or yan lag skyes in Tibetan. He is one of the arhats among the Sixteen Arhats.
The Life of Angaja
In this segment, we are going to learn about the life of Angaja.
As a householder, Angiraja was immensely wealthy and gave away all his wealth seven times, but he realized .