Guhyasamaja is also known as Akshobhyavajra. Guhyasamaja is also known as the foremost tutelary deity. Foremost tutelary deity is the Method-father class of Anuttarayoga tantra. Anuttarayogatantra Anuttarayoga Tantra is often translated as Unexcelled Yoga Tantra or Highest Yoga Tantra. Anuttarayoga Tantra is a term used in Tibetan Buddhism in the categorization of esoteric tantric Indian Buddhist texts that constitute part of the Kangyur. It is translated from the words of The Buddha in .
In Vajrayana Buddhism, Akshobhya is one of the Five WisdomBuddhas, who is known as a product of the Adibuddha, and also represents consciousness as an aspect of reality. By convention, Aksobhya is established in the east of the Diamond Realm and is the lord of the Eastern Pure Land Abhirati although the Pure Land of Akshobhya’s western counterpart Amitabha is far better known. His consort is Locana and he is also normally accompanied .
Guru Dragpo is also called fierce Padmasambhava. Padmashamvara is from the Terma Revealed. Padmashamvara is from Treasure Lineage of Nyang Ral Nyima Ozer 1124-1192. The lineage of the Padmashamvara Padmasambhava is Very fierce red in color. Padmasambhava is with one face and three eyes. Padmasambhava has a gaping mouth. And Padmasambhava has yellow hair flowing upward. The right hand of Padmasambhava holds upraised a gold vajra scepter. The left hand of the Padmashamvara holds .
Chakrasamvara is also known as the Thirteen Deity Samvarodaya Chakrasamvara. Chakrasamvara Mandala is from the Shri Maha Sambarodaya Tantraraja. Explore the Symbolic Elements of this Mandala. The Iconography of the Chakrasamvara Within the center of the two-dimensional circular diagram of the mandala representing the top view of a three-dimensional celestial palace and surroundings. The tutelary deity Chakrasamvara is blue-black in color. Chakrasamvara is with three faces and six hands. In the first pair of .
Parnashavari is also known as the goddess who protects from a contagious illness. In English, Parnashavari is called the Mountain Ascetic Wearing Leaves. The iconography of the Parnashavari Parnashavari is natural who is in yellow in color. Parnashavari has three faces and six hands. The main face of Parnashavari is slightly peaceful and wrathful. Parnashavari has three eyes. Parnashavari tied her hair with a snake in a topknot on the crown of the head. .
The Goddess of the Dawn is depicted in many different forms. Sometimes Marichi rides a white horse through the sky, banishing the darkness and driving back the night with the orb of the sun in the outstretched right hand. More commonly Marichi is yellow or red in color, with one, three or more faces and six to twelve arms, seated on a chariot drawn by seven pigs, or horses, removing all obstacles to happiness .
According to the Gelug and Kagyu schools of Tibetan Buddhism, Vajradhara is also known as the ultimate Primordial Buddha or Adi Buddha. Vajradhara displaced Samantabhadra who remains the Primordial Buddha in the Nyingma or Ancient School and the Sakya school. However, the two are metaphysically equivalent. Achieving the state of Vajradhara is synonymous with complete realization. According to Kagyu Vajradhara, the primordial buddha is also known as the Darmakaya buddha. Depicted as dark blue .