White Tara is known as the female Buddha of longevity. White Tara, also called “the Mother of all Buddhas” is the perfect embodiment of graceful power, wisdom, and purity. As with Tara’s expressions in the other five colors, the vibrations of white color express the specific energy of White Tara. The Viability of the White Tara In this portion, we are going to gab about the viability of the White Tara. After that, we .
Amitabha Buddha is also known as celestial buddha who described in the scriptures of the Mahayana school of Buddhism. Amitabha is the principal buddha in the Pure Land sect, a branch of Buddhism practiced mainly in East Asia. According to these Amitabha’s scriptures, Amitabha possesses infinite merits resulting from good deeds over countless past lives as a bodhisattva named Dharmakara. The Viability of Amitabha buddha In this section, we are going to learn about .
In Vajrayana Buddhism, Akshobhya is one of the Five Wisdom Buddhas who is known as a product of the Adibuddha, and also represents consciousness as an aspect of reality. By convention, Aksobhya is established in the east of the Diamond Realm and is the lord of the Eastern Pure Land Abhirati although the Pure Land of Akshobhya’s western counterpart Amitabha is far better known. His consort is Locana and he is also normally accompanied .
Parnashavari is also known as the goddess who protects from a contagious illness. Parnashavari is a Hindu deity adopted as a Buddhist deity of diseases, worship of which is believed to offer effective protection against outbreaks of epidemics. The life of Parnashavari In this section, we are going to learn about the life of Parnashavari. After that, we will learn the short etymological description if the word Parnashavari itself. Etymology of Parnashavari Parnashavari is .
The main religion in Thailand is Buddhism. Theravada Buddhism is practiced by more than 95% of the population in Thailand. There are around 30,000 Buddhist temples in Thailand. Thailand is a Buddhist country and the temples here play a very active part in everyday life. Thai’s come to them to pray to Buddha for things such as health or good fortune, they also come to make merit and speak with the monks. The structures .
Goddess Bhuvaneswari holds the fourth position among the Dus Mahavidya’s. The word Bhuvaneshwari is a Sanskrit word which means the queen of the universe. Goddess Bhuvaneshwari is the ruler of the whole universe. She controls and influences the situations as per her wish. The name of the Mahavidya itself means the ruler of the world and a Sadhak of Bhuvaneshwari is always victorious on all fronts in life and becomes all powerful. A Sadhak .
Goddess Tara holds the second significant position among all the ten, Dus Mahavidyas. The Goddess Tara is the almighty Goddess of Shakti decimates all malevolent, is invulnerable and expels idleness, numbness, and haziness from the lover’s life. The word Tara means ‘star’ and it symbolizes light. Thus, Goddess Tara as ‘light’ is known to guide, carry over, overcome and conquer hurdles for acquiring knowledge, attain powerful speech and acquire the qualities of learning. Goddess .
Kamala is the tenth of the ten Mahavidya Goddesses. Goddess Kamala or Kamalatmika is considered the most supreme form of the goddess who is in the fullness of Her graceful aspect. She is not only compared with Goddess Lakshmi but also considered to be Goddess Lakshmi. She is also known as Tantric Lakshmi. The goddess in the form of Kamala bestows prosperity and wealth, fertility and crops, and good luck. Hence She is Devi .
The root chakra is also called Muladhara in Sanskrit which is primary energy storage. It is located at the base of the spine in the vicinity of the coccygeal plexus beneath the sacrum. It is associated with your most basic survival needs. Where is root chakra is located on the body? Muladhara is located at the base of the spine, the pelvic floor, and the first three vertebrae, the root chakra is responsible for .
For over 200 years, Western scholars have struggled to understand Hinduism, a faith whose followers seemed (to outsiders) to arbitrarily worship any one of a dozen Gods as the Supreme, a religion vastly diverse in its beliefs, practices, and ways of worship. Some Indologists labeled the Hinduism they encountered polytheistically; others even coined new terms, like henotheism, to describe this baffling array of spiritual traditions. Few, however, have realized, and fewer still have written, .