Vajrakilaya (Dorje Phurpa), also known as Vajrakumara (Dorje Zhonu, Youthful Vajra), is a wrathful Herukagod who represents all the Buddhas’ enlightened action. Vajrakilaya is one of the Nyingmatantras’ eight Heruka deities. GuruPadmasambhava’s personal meditational deity is Vajrakilaya. When several hurdles appeared in his path, he engaged in meditation on Vajrakilaya. Who is Vajrakilaya? Vajrakilaya is the Buddha Vajrasattva’s wrathful form. He is distinguished by the fact that he wields the phurba .
Nyingma Tradition is the old school of Tibetan Buddhism is the name given to the followers of those original translations of the teachings of the Buddha into Tibetan. The Nyingma teachings are divided into the Long Transmission (Tib. ring gyü) of the Kama and the Short Transmission (Tib. nyé gyü) of Terma; other teachings were received by masters directly in Pure Visions (Tib. dak nang) from deities or gurus, in experiences or in dreams. .
Vajrapani Krodha has five garudas according to a MarpaKagyu lineage. Vajrapani Krodha is known as a wrathful meditational deity. Vajrapani Krodh is representing the power of all Buddhas. The reverse of the painting of Krodha Vajrapani is decorated with a drawing of a stupa to represent the mind of all enlightened ones. Each of the figures of human teachers and deities is mar marked with the three letters, ‘om ah hum’, representing the .
Black Hayagriva is the wrathful activity deity of the Lotus (Padma) Family of Buddha Amitabha. Black Hayagriva is a fierce activity deity of the LotusBuddha Family. Black Hayagriva is from the Revealed Treasure Tradition of Guru Chowang. Black Hayagriva is known as tam drin in Tibet. Black Hayagriva is also known as the Black Horse Necked One in English. Iconography of Black Hayagriva In the iconography of Black Hayagriva, we are going to .
Vajrayogini appearing in the form of Vajravarahi is one of the most popular Tantric female deities found in all traditions of Tibetan Buddhism. In this guise, she actually has either a single boar’s face, or two faces or heads, two or more hands, and legs, red, yellow, or black in color, standing in a dancing posture, or both legs down. Vajravarahi Vajrayogini is accompanied by 24 Dakinis, Sahaja Chakrasamvara above, and two monastic figures .
Senge Dradog is the eight from the set of Eight Manifestations of Padmasambhava. Senge Dradog is an idealized wrathful form of the Indian TantricBuddhist teacher Padmasambhava representing the power of all Buddhas. Life of Senge Dradog In this section, we are going to learn about the Life of Senge Dradog, after that, the short etymological description of the word Senge Dradog itself. Guru Senge Dradog is known as defeats the attackers on Dharma .
Avadhutipa is also known as Maitripa who is an important figure both in Mahayana and Vajrayana Buddhism. It is through him that Maitreya and Asanga’s crucial work on buddha nature, the Uttara Tantra Shastra, became widely followed in Tibet. He also transmitted the esoteric aspect of buddha nature, embodied in the Mahamudrateachings, which treat the topic of mind in great detail and provide a wide range of progressive, highly-refined meditations. The life of .
Lowo Khenchen Sonam Lhundrup was the son of the 2nd Mustang DharmaKing Agon Sangpo and traveled to Central Tibet several times to study at the great Sakya and Ngor monasteries. The viability of the Sonam Lhundrup In this portion, we are going to grab about the viability of the Sonam Lhundrup. After that, we will present the short etymological description of the Lowo Khenchen Sonam Lhundrup itself. Etymology of Sonam Lhundrup Lowo Khenchen .
Lobzang Palden Yeshe is known as the 3rd Panchen Lama who was born in 1738 in Tashitse, Shang district, Tsang Province. Panchen Lama is one of the most important figures in the Gelug tradition, with its spiritual authority second only to Dalai Lama. The Viability of the Panchen Lama In this portion, we are going to learn about the viability of the Panchen Lama. After that short etymological description of the word Panchen Lama .