The Cakrasaṃvara Tantra is an influential Buddhist Tantra. It is roughly dated to the late eight or early ninth century by David B. Gray. The full title in the Sanskrit manuscript used by Gray's translation is: Great King of Yoginī Tantras called the Śrī Cakrasaṃvara (Śrīcakrasaṃvara-nāma-mahayoginī-tantra-rāja). The text is also called the Discourse of Śrī Heruka (Śrīherukābhidhāna) and the Samvara Light (Laghusaṃvara).
Heruka, is the name of a category of wrathful deities, enlightened beings in Vajrayana Buddhism that adopt a fierce countenance to benefit sentient beings.
In East Asia, these are called Wisdom Kings.
Herukas represent the embodiment of indivisible bliss and emptiness.
They appear as Iṣṭha-devatā or meditational deities for tantric sādhanā, usually placed in a mandala and often appearing in Yab-Yum.
Heruka represents wrathful imagery with indivisible emptiness (śūnyatā), bliss, peace, wisdom, compassion (bodhicitta), and love. .
Gotsangpa Gonpo Dorje was known as mahasiddha of the Drukpa Kagyu school, well known for his songs of realization and said to have been an emanation of Milarepa.
The Viability of Gotsangpa Gonpo Dorje
In this section, we are going to learn about the viability of Gotsangpa Gonpo Dorje. And after that, we will learn about the short etymological description.
Etymology of Gotsangpa Gonpo Dorje
Gotsangpa Gonpo Dorje is known as Rgod tshang pa mgon po rdo rje .
Chakrasamvara is also known as the Thirteen Deity Samvarodaya Chakrasamvara. Chakrasamvara Mandala is from the Shri Maha Sambarodaya Tantraraja.
The Esse of Chakrasamvara
In this section, we are going to learn about the ease of Chakrasamvara, after that the short etymological description of the word Chakrasamvara itself.
Etymology of Chakrasamvara
Chakrasamvara s known as khor lo dem Chog lha chu sum Gyi Kyil kor in Tibet. Chakrasamvara is one of the most popular deities in Tantric Buddhism. Chakrasamvara .
Vajravarahi, 5 Deity principal tutelary deity of the Six Dharmas of Naropa.
The life of Vajravarahi
In this portion, we are going to learn about the life of Vajrabarahi, after that the short description of the word Vajravarahi itself.
Etymology of Vajravarahi
Vajravarahi is known as Asrdo Rje Phag mo in Tibet. Vajravarahi is one of the most popular female Tantric deities in all traditions of Tibetan Buddhism.
Earlier, we learn about the life of the Vajravarahi. Now, we .
Vajrayogini is a tantricBuddhist deity who is also called as Vajravarahi in Tantric Buddhism, or Vajrayana, a tradition in which she is considered the supreme deity more revered than any male buddha. She represents the path leading to female Buddhahood.
She is also a dakini, a term that describes a female supernatural being or an accomplished yogini, and is considered the queen of the dakinis.
Her name comes from the Sanskrit, vajra, which means “diamond” or “thunderbolt,” .
Lion-faced Dakini is a secret form of Vajrayogini also has a relationship to Troma and the practice of chöd. She is appropriate for clearing obstacles of the most pervasive and malignant kind and cutting through the “three poisons” of mind.
This ancient practice has been important in Tibetan Buddhism since the time of Guru Rinpoche. PeGyal Lingpa received this revelation directly from Padmasambhava, appearing in a red-black form, instead of the more common dark blue .
Tibetan Buddhism has such a unifying symbol, known variously as a Refuge assembly, Field of Merit, or Refuge Tree. It is known as a Refuge assembly because it is a visualized gathering of figures representing the three Refuges.
It is known as a Field of Merit because by visualizing a great array of Enlightened figures and then making offerings to them, and by performing other skillful actions, such as committing oneself to the Bodhisattva path .
In Tibetan Buddhistcircles, it will not be long before to hear someone talk about their yidam. Especially if they have been meditating for some years you will gather from the way they talk that it is something of the greatest importance for them. This Tibetan word literally means oath, vow, or promise, and connotes the Buddhist deity to whose meditation you are committed to whom you are linked by a promise or vow, .