Acala is a dharmapala primarily revered in Vajrayana Buddhism. He is seen as a protective deity particularly in Shingon traditions of Japan where he is known as Fudō Myō-ō, in Tangmi traditions of China and Taiwan as Búdòng Míngwáng, in Nepal and Tibet as Caṇḍaroṣaṇa, and elsewhere.
Shingon Buddhism is one of the major schools of Buddhism in Japan and one of the few surviving Vajrayana lineages in East Asia, originally spread from India to China through traveling monks such as Vajrabodhi and Amoghavajra.
Known in Chinese as the Tangmi these esoteric teachings would later flourish in Japan under the auspices of a Buddhist monk named Kūkai (空海), who traveled to Tang China to acquire and request transmission of the esoteric teachings. .
A Wisdom King is a type of wrathful deity in East Asian Buddhism alsp called Vidyārājas.
Whereas the Sanskrit name is translated literally as "wisdom / knowledge king(s)," the term vidyā in Vajrayana Buddhism is also specifically used to denote mantras; the term may thus also be translated "mantra king(s)."
Vidyā is translated in Chinese with the character 明 (lit. "bright, radiant", figuratively "knowledge(able), wisdom, wise"), leading to a wide array of alternative translations such as .
Heruka, is the name of a category of wrathful deities, enlightened beings in Vajrayana Buddhism that adopt a fierce countenance to benefit sentient beings.
In East Asia, these are called Wisdom Kings.
Herukas represent the embodiment of indivisible bliss and emptiness.
They appear as Iṣṭha-devatā or meditational deities for tantric sādhanā, usually placed in a mandala and often appearing in Yab-Yum.
Heruka represents wrathful imagery with indivisible emptiness (śūnyatā), bliss, peace, wisdom, compassion (bodhicitta), and love. .
A dharmapāla is a type of wrathful god in Buddhism.
The name means "dharma protector" in Sanskrit, and the dharmapālas are also known as the Defenders of the Justice (Dharma), or the Guardians of the Law.
There are two kinds of dharmapala, Worldly Guardians (lokapala) and Wisdom Protectors (jnanapala).
Only Wisdom Protectors are enlightened beings.
In Vajrayana iconography and thangka depictions, dharmapala are fearsome beings, often with many heads, many hands, or many feet.
Vajrapani is one of the earliest and most recognizable characters of Buddhist art. He is known for carrying a vajra scepter and being a close attendant to the historical Buddha according to the MahayanaSutras. In Vajrayana, Buddhism Vajrapani is entrusted to safeguard all of the Tantra literature and in this regard, he is known as Guhyapati - the Lord of Secrets.
Different Forms of Vajrapani
Vajrapani manifests in a variety of forms and looks, ranging from placid .
In Vajrayana Buddhism, Akshobhya is one of the Five WisdomBuddhas who is known as a product of the Adibuddha, and also represents consciousness as an aspect of reality. By convention, Aksobhya is established in the east of the Diamond Realm and is the lord of the Eastern Pure Land Abhirati although the Pure Land of Akshobhya's western counterpart Amitabha is far better known. His consort is Locana and he is also normally accompanied .
Parnashavari is also known as the goddess who protects from a contagious illness. Parnashavari is a Hindu deity adopted as a Buddhist deity of diseases, worship of which is believed to offer effective protection against outbreaks of epidemics.
Parnashavari is called the Mountain Ascetic Wearing Leaves in English. Parnashavari is also known as ri tro ma, lo ma gyun ma in Tibet.
The iconography of the Parnashavari
Parnashavari is a natural who is yellow in color. Parnashavari .