Vajrapani is one of the earliest and most recognizable characters of Buddhist art. He is known for carrying a vajra scepter and being a close attendant to the historical Buddha according to the Mahayana Sutras. In Vajrayana, Buddhism Vajrapani is entrusted to safeguard all of the Tantra literature and in this regard, he is known as Guhyapati – the Lord of Secrets. Different Forms of Vajrapani Vajrapani manifests in a variety of forms and looks, ranging .
Dusum Khyenpa is known as the 1st Karmapa. Dusum Khyenpa is the founder of the Karma (Kamtsang) branch of the Kagyu Tradition. Dusum Khyenpa was born in Kham He served as Abbot of Daklha Gampo monastery after Gampopa and founded the Tsurphu monastery. He is becoming the seat of the incarnate Karmapa lamas. Dusum Khyenpa was the founder of the Karma Kagyu school and of its three main monasteries: Kampo Nenang Gon in 1164, .
Sitatapatra is known as a protector against supernatural danger in Buddhism. She is venerated in both the Mahayana and Vajrayana traditions. She is also known as Usnisa Sitatapatra. Sitatapatra is a powerful independent deity emanated by Gautama Buddha from his Usnisa. Sitatapatra is known as Sanskrit Dug Kar mo in Tibet. and Sitatapatra is also known as The White Parasol, Crown Ornament of the Buddha in English. Iconography of Sitatapatra Sitatapatra is white in .
Virudhaka is a major deity in Buddhism. Virudhaka is a symbol of success and progress. Virudhara is the ruler of the wind. His sword is to protect Dharma and also to symbolize power over ignorance. Virudhaka is the Guardian of the Southern Direction. Virudhaka, leader of the Kumbhanda, is a worldly guardian worshipped as a protector. He lives on the south side of the lower slopes of Mount Meru in the Heaven of the .
The birth of the 6th Karmapa, Tongwa Donden (1416-1453), at Ngomto Shakyam near Karma Gon in east Tibet, was marked by many auspicious signs. One month later, carried by his mother as she went begging, he became highly excited when their path crossed that of Lama Ngompa Chadral, a student of the fifth Karmapa. When Lama Ngompa Chadral asked who he was, the child smiled and replied “I’m the unborn, free from all names, .
Shristhikantha Avalokiteshvara is a meditational form of the bodhisattva Avalokiteshvara. Avalokiteshvara is a bodhisattva originally arose from the Sutrayana tradition of Buddhism, and later as a tutelary deity of the TantricVajrayana tradition. Life of Shristhikantha Avalokiteshvara In this section, we are going to learn about the life of Shristhikantha Avalokiteshvara, after that, the short etymology of Shristhikantha Avalokiteshvara itself. Shristhikantha Avalokiteshvara is the bodhisattva of compassion surrounded by fifteen Hindugods emanated from .
Vajrapani Krodha has five garudas according to a MarpaKagyu lineage. Vajrapani Krodha is known as a wrathful meditational deity. Vajrapani Krodh is representing the power of all Buddhas. The reverse of the painting of Krodha Vajrapani is decorated with a drawing of a stupa to represent the mind of all enlightened ones. Each of the figures of human teachers and deities is mar marked with the three letters, ‘om ah hum’, representing the .
Black Hayagriva is the wrathful activity deity of the Lotus (Padma) Family of Buddha Amitabha. Black Hayagriva is a fierce activity deity of the LotusBuddha Family. Black Hayagriva is from the Revealed Treasure Tradition of Guru Chowang. Black Hayagriva is known as tam drin in Tibet. Black Hayagriva is also known as the Black Horse Necked One in English. Iconography of Black Hayagriva In the iconography of Black Hayagriva, we are going to .