Kundalini yoga is derived from kundalini which is defined in Vedantic culture as the energy that lies dormant at the base of the spine until it is activated and channeled upward through the chakras in the process of spiritual perfection. Kundalini is believed to be power associated with the divine feminine. Kundalini yoga as a school of yoga is influenced by Shaktism and Tantra schools of Hinduism. It derives its name through a focus .
Yoga is a group of physical, mental, and spiritual practices or disciplines which originated in ancient India. Yoga is one of the six astika schools of Hindu philosophical traditions. There is a broad variety of yoga schools, practices, and goals in Hinduism, Buddhism, and Jainism. The term “Yoga” in the Western world often denotes a modern form of hatha yoga and yoga as exercise, consisting largely of the postures or asanas. Origin of Yoga .
Ekajati is Mahacinatara also known as one of the 21 Taras. Ekajati is along with Palden Lhamo deity is one of the most powerful and fierce goddesses of Vajrayana Buddhist mythology. Ekajati is the protector of secret mantras and “as the mother of the mothers of all the Buddhas” represents the ultimate unity. She is the most important protector of the Vajrayana teachings, especially the Inner Tantras and terms. The History of the Deity .
Vairocana is a Buddha who has also known as the embodiment of Dharmakaya and therefore can be seen as the universal aspect of the historical Gautama Buddha. In Sino-Japanese Buddhism, he seems to the embodiment of the Buddhist concept of shunyata or Emptiness. In the fifth Buddhism Conception of Vajrayana Buddhism, he is at the center. His consort is White Tara. The Vairocana statue in Nara’s Todai-Ji which is located in Japan is the .
Chakrasamvara is also known as the Thirteen Deity Samvarodaya Chakrasamvara. Chakrasamvara Mandala is from the Shri Maha Sambarodaya Tantraraja. The Esse of Chakrasamvara In this section, we are going to learn about the ease of Chakrasamvara, after that the short etymological description of the word Chakrasamvara itself. Etymology of Chakrasamvara Chakrasamvara s known as khor lo dem Chog lha chu sum Gyi Kyil kor in Tibet. Chakrasamvara is one of the most popular deities .
Hevajra is one of the main Yidams in Tantric or Vajrayana Buddhism. Hevajra’s consort is Nairatmya. The life of Hevajra In this section, we are going to learn about the life of Hevajra, after that we will learn the short etymological description of the word Hevajra itself. Etymology of Hevajra Hevajra is known as pal Gye pa dor JE lha Gu’i Khyil kor in Tibet. Earlier, we learn about the life of Hevajra. Now, .
White Manjushri is the bodhisattva of wisdom, from the Siddhaikavira Tantra in the tradition of Mati Panchen. An ocean of nectar, white and cool, with many elephants, geese, and waterfowl sporting and playing, calling out with sweet sounds, in the middle of that a lotus with a stem, branches, leaves, fruit and a marvelous sweet fragrance. Above a moon disc seat with cool rays of light shining forth to the ten directions. The Life .
Shri Devi is not one entity or personality. Depending on the form of Shri Devi she could be a wrathful emanation of a number of different deities such as Shri Devi Magzor Gyalmo is the wrathful form of Sarasvati. Some forms of Shri Devi with four arms such as Dudusolma are the wrathful form of Shri Lakshmi. There are dozens of different variations and forms of Shri Devi. Shri Devi wrathful with one face .
Vajravarahi, 5 Deity principal tutelary deity of the Six Dharmas of Naropa. The life of Vajravarahi In this portion, we are going to learn about the life of Vajrabarahi, after that the short description of the word Vajravarahi itself. Etymology of Vajravarahi Vajravarahi is known as Asrdo Rje Phag mo in Tibet. Vajravarahi is one of the most popular female Tantric deities in all traditions of Tibetan Buddhism. Earlier, we learn about the life .
Wutaishan Mountain in China is considered special for the Buddhist deity/bodhisattva Manjushri. According to oral history and Chinese literature, it was Drogön Chögyal Phagpa who first talked about the five different forms of Manjushri. 5 forms of Manjushree are represented on each of the five peaks: central and four directions. The Five Manjushri forms are not depicted in a consistent manner. There are many iconographic differences appearing between the various paintings be they central .