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Namkhai Nyingpo Thangka Painting from 19th century

19th century Painting of Namkhai Nyingpo 

'i Nyingpo one of the twenty-five disciples of , is depicted with long-life implements. Other details of this nineteenth-century from Kham suggest from 's story of and Dorje Tso. Namkhai Nyingpo is performing a long-life ritual in this . He holds upraised in the right hand an arrow of and a scepter. In the left hand, a is held close to the heart. In the sky above, at the .
Shakyamuni buddha Thangka

All you need to know about the types of Thangka Paintings

The origin of or may be attributed to the Nepalese responsible for creating a number of special metal and wall- as well as in . Realizing the great demand for icons in Tibet, these artists, along with and traders, took with them from not only metal sculptures but also a number of manuscripts. To better fulfill the ever-increasing demand Nepalese artists initiated a .
vajrayogini

Interpreting Vajravarahi and 5 Deities Tibetan Painting

Vajravarahi, 5 Deity principal tutelary deity of the . The life of Vajravarahi In this portion, we are going to learn about the life of Vajrabarahi, after that the short description of the word Vajravarahi itself. Etymology of Vajravarahi Vajravarahi is known as Asrdo Rje Phag mo in . Vajravarahi is one of the most popular female deities in all traditions of . Earlier, we learn about the life of the Vajravarahi. Now, we .
atisa

Atiśa Thangka Painting from Mid 12th century

This of is from the early to mid-12th century and features extensive inscriptions on the reverse side. was the abbot of in northern , one of the maha viharas that granted the learned degree of Pandita, here indicated by his yellow hat. In 1042, he traveled to at the invitation of the western ‘Od to help purify practices there. Atisha’s authority was rooted in his lineage, an .
Machik Labdron and Chod Refuge

Depicting the Painting of Machik Labdron and Chod Refuge

This is mid-20th-century of Machik Labdron and the Chod refuge field displaying teachers and deities. Painting Chart Depicting the Painting of Machik Labdron and Chod Refuge N°1  Asaṅga was "one of the most important spiritual figures" of and the "founder of the Yogacara school". Traditionally, he and his half-brother are regarded as the major classical Indian exponents of , Vijñanavada (awareness only) thought and Mahayana on the .
Shakyamuni with Geluk Masters

Depicting the Painting of Shakyamuni with Geluk Masters

This 18th-century depicts with primordial , and , and Geluk . Painting Chart with Geluk Masters N°1 Maitreya Maitreya is regarded as a future Buddha of this world in eschatology. In some Buddhist literature, such as the and the , he is referred to as Ajita. According to Buddhist tradition, Maitreya is a bodhisattva who will appear on in the future, .

Sketching – The power of Tibetan paintings

is the major in creating the . Sketching involved several steps, the first of which was to lay down the main lines of orientation. Most important was the central vertical axis, for this would be the exact center of the around which the would plan the rest of the . The vertical axis usually marked the center of the , and it was in relation to this line that all .

Final Touch and Finishing Details In a Traditional Thangka Paintings

Facial Features The last main step involving the application of colours was the rendering of the faces of the . This was in effect the final stage of outlining, and sometimes a painter would step in at this point and complete the of his student. Of all the finishing details, the facial features demanded the most attention, and among these it was the eyes that received the greatest care. The painting of the .

Top 10 Composition of Pigments in the Tibetan paintings

The application of colour to the involved two main steps first, filling in the areas of different base colours, and second, the subsequent and outlining of those areas. To these steps there corresponded the two essentially different types of paint in the palette Mineral (rdo tshon and sa tshon) and The organic dyes or lakes (tshos) The mineral pigments had to be mixed with a before being applied as paints. .

The Magic of Composition in Tibetan paintings

By the the painter sat down to begin the sketch he already had in the main contents and of the . Usually, the patron had indicated to the painter precisely which deities he wanted to be depicted. Sometimes the patron also furnished a diagram that showe the names and relative positions of each figure in the , such diagrams often having been composed by the of the patron. When the patron provided .